The Bible

 

Genesis 1:7

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7 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --NSN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSN στερέωμα-N3M-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSN στερέωμα-N3M-GSN

From Swedenborg's Works

 

Arcana Coelestia #54

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54. Male and female created He them. What is meant by “male and female” in the internal sense, was well known to the Most Ancient Church, but when the interior sense of the Word was lost among their posterity, this arcanum also perished. Their marriages were their chief sources of happiness and delight, and whatever admitted of the comparison they likened to marriage, in order that in this way they might perceive its felicity. Being also internal men, they were delighted only with internal things. External things they merely saw with the eyes, but thought of what was represented. So that outward things were nothing to them, save as these could in some measure be the means of causing them to turn their thoughts to internal things, and from these to celestial things, and so to the Lord who was their all, and consequently to the heavenly marriage, from which they perceived the happiness of their marriages to come. The understanding in the spiritual man they therefore called male, and the will female, and when these acted as a one they called it a marriage. From that church came the form of speech which became customary, whereby the church itself, from its affection of good, was called “daughter” and “virgin”—as the “virgin of Zion” the “virgin of Jerusalem”—and also “wife.” But on these subjects see the following chapter, at verse 23, and chapter 3, verse 15.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.