The Bible

 

Genesis 11:29

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29 καί-C λαμβάνω-VBI-AAI3P *αβραμ-N---NSM καί-C *ναχωρ-N---NSM ἑαυτοῦ- D--DPM γυνή-N3K-APF ὄνομα-N3M-NSN ὁ- A--DSF γυνή-N3K-DSF *αβραμ-N---GSM *σαρα-N---NSF καί-C ὄνομα-N3M-NSN ὁ- A--DSF γυνή-N3K-DSF *ναχωρ-N---GSM *μελχα-N---NSF θυγάτηρ-N3--NSF *αρραν-N---GSM πατήρ-N3--NSM *μελχα-N---GSF καί-C πατήρ-N3--NSM *ιεσχα-N---NSF

From Swedenborg's Works

 

Arcana Coelestia #1293

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1293. 'And they dwelt there' means the life that resulted. This becomes clear from the meaning in the Word of 'dwelling' as living. The expression to dwell occurs many times in both the prophetical and the historical sections of the Word, and in the internal sense it as a rule means to live. The reason is that the most ancient people dwelt in tents and celebrated their most holy worship in them, and this also is why 'tents' in the Word means the holiness of worship, as shown in 414. And since 'tents' meant the holiness within worship, 'dwelling' in a good sense also means living, or life. In a similar way it is because the most ancient people travelled around with their tents that 'travelling' in the internal sense of the Word means the established patterns and order of life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1183

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1183. The specific meaning of 'Erech, Accad, and Calneh, in the land of Shinar' is not so clear because, with the exception of Calneh in Amos 6:2, these names are not mentioned anywhere else in the Word; but they are different forms of such worship. As for the land of Shinar however in which these forms of worship existed, it is clear that in the Word it means external worship which has within it that which is unholy. This is clear from its meaning in verse 2 of the next chapter, also in Zechariah 5:11, and especially in Daniel, where the following words appear,

The Lord gave Jehoiakim king of Judah into the hand of Nebuchadnezzar, king of Babel, and part of the vessels of the house of God; and he took them away into the land of Shinar, into the house of his god, and he brought the vessels into the house of the treasury of his god. Daniel 1:2.

This reference means that holy things were profaned. 'The vessels of the house of God' are holy things, 'the house of the god of the king of Babel in the land of Shinar' the unholy into which the holy were brought. Although these are historical events they nevertheless embody those arcana within them, as do all the historical narratives of the Word. The matter is made clearer still by the profanation of the same vessels, referred to in Daniel 5:3-5. Unless those events had represented holy things they would never have taken place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.