5
ἐκ-P οὗτος-
D--GPM ἀποὁρίζω-VSI-API3P νήσος-N2--NPF ὁ-
A--GPN ἔθνος-N3E-GPN ἐν-P ὁ-
A--DSF γῆ-N1--DSF αὐτός-
D--GPM ἕκαστος-A1--NSM κατά-P γλῶσσα-N1S-ASF ἐν-P ὁ-
A--DPF φυλή-N1--DPF αὐτός-
D--GPM καί-C ἐν-P ὁ-
A--DPN ἔθνος-N3E-DPN αὐτός-
D--GPM
5
ἐκ-P οὗτος-
D--GPM ἀποὁρίζω-VSI-API3P νήσος-N2--NPF ὁ-
A--GPN ἔθνος-N3E-GPN ἐν-P ὁ-
A--DSF γῆ-N1--DSF αὐτός-
D--GPM ἕκαστος-A1--NSM κατά-P γλῶσσα-N1S-ASF ἐν-P ὁ-
A--DPF φυλή-N1--DPF αὐτός-
D--GPM καί-C ἐν-P ὁ-
A--DPN ἔθνος-N3E-DPN αὐτός-
D--GPM
1145. These are the nativities of the sons of Noah. That these signify derivations of the doctrinals and worships of the Ancient Church, which in general is “Noah,” is evident from the signification of “nativities” (of which above [89, 469-474, 610]). In the external or literal sense, “nativities” or “births,” as is known, are generations of one from another; but in the internal sense all things have regard to what is celestial and spiritual, that is, to the things of charity and of faith. Thus here the “nativities” are those of the church, consequently are doctrinal matters, as will be made more clear in what follows.