The Bible

 

Ezekiel 13

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--GSM *ἰσραήλ-N---GSM καί-C προφητεύω-VF--FAI2S καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἀκούω-VA--AAD2P λόγος-N2--ASM κύριος-N2--GSM

3 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐαί-I ὁ- A--DPM προφητεύω-V1--PAPNPM ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM καί-C ὁ- A--ASN καθόλου-D μή-D βλέπω-V1--PAI3P

4 ὁ- A--NPM προφήτης-N1M-NPM σύ- P--GS *ἰσραήλ-N---VSM ὡς-C ἀλώπηξ-N3K-NPF ἐν-P ὁ- A--DPF ἔρημος-N2--DPF

5 οὐ-D ἵστημι-VAI-AAI3P ἐν-P στερέωμα-N3M-DSN καί-C συνἄγω-VBI-AAI3P ποίμνιον-N2N-APN ἐπί-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D ἀναἵστημι-VHI-AAI3P ὁ- A--NPM λέγω-V1--PAPNPM ἐν-P ἡμέρα-N1A-DSF κύριος-N2--GSM

6 βλέπω-V1--PAPNPM ψευδής-A3H-APN μαντεύομαι-V1--PMPNPM μάταιος-A1A-APN ὁ- A--NPM λέγω-V1--PAPNPM λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D ἀποστέλλω-VX--XAI3S αὐτός- D--APM καί-C ἄρχω-VAI-AMI3P ὁ- A--GSN ἀναἵστημι-VA--AAN λόγος-N2--ASM

7 οὐ-D ὅρασις-N3I-ASF ψευδής-A3H-APN ὁράω-VX--XAI2P καί-C μαντεία-N1A-APF μάταιος-A1A-APF εἶπον-VX--XAI2P

8 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὁ- A--NPM λόγος-N2--NPM σύ- P--GP ψευδής-A3H-NPM καί-C ὁ- A--NPF μαντεία-N1A-NPF σύ- P--GP μάταιος-A1A-NPF διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

9 καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--APM ὁράω-V3--PAPAPM ψευδής-A3H-APN καί-C ὁ- A--APM ἀποφθέγγομαι-V1--PMPAPM μάταιος-A1A-APN ἐν-P παιδεία-N1A-DSF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS οὐ-D εἰμί-VF--FMI3P οὐδέ-C ἐν-P γραφή-N1--DSF οἶκος-N2--GSM *ἰσραήλ-N---GSM οὐ-D γράφω-VD--FPI3P καί-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM οὐ-D εἰςἔρχομαι-VF--FMI3P καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM

10 ἀντί-P ὅς- --GPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS πλανάω-VAI-AAI3P λέγω-V1--PAPNPM εἰρήνη-N1--NSF εἰρήνη-N1--NSF καί-C οὐ-D εἰμί-V9--IAI3S εἰρήνη-N1--NSF καί-C οὗτος- D--NSM οἰκοδομέω-V2--PAI3S τοῖχος-N2--ASM καί-C αὐτός- D--NPM ἀλείφω-V1--PAI3P αὐτός- D--ASM εἰ-C πίπτω-VF2-FMI3S

11 εἶπον-VB--AAD2S πρός-P ὁ- A--APM ἀλείφω-V1--PAPAPM πίπτω-VF2-FMI3S καί-C εἰμί-VF--FMI3S ὑετός-N2--NSM κατακλύζω-V1--PAPNSM καί-C δίδωμι-VF--FAI1S λίθος-N2--APM πετροβόλος-A1B-APM εἰς-P ὁ- A--APM ἔνδεσμος-N2--APM αὐτός- D--GPM καί-C πίπτω-VF2-FMI3P καί-C πνεῦμα-N3M-ASN ἐκαἴρω-V1--PAPASN καί-C ῥηγνύναι-VD--FPI3S

12 καί-C ἰδού-I πίπτω-VX--XAI3S ὁ- A--NSM τοῖχος-N2--NSM καί-C οὐ-D εἶπον-VF2-FAI3P πρός-P σύ- P--AP ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSF ἀλοιφή-N1--NSF σύ- P--GP ὅς- --ASF ἀλείφω-VAI-AAI2P

13 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C ῥηγνύω-VF--FAI1S πνοή-N1--ASF ἐκαἴρω-V1--PAPASF μετά-P θυμός-N2--GSM καί-C ὑετός-N2--NSM κατακλύζω-V1--PAPNSM ἐν-P ὀργή-N1--DSF ἐγώ- P--GS εἰμί-VF--FMI3S καί-C ὁ- A--APM λίθος-N2--APM ὁ- A--APM πετροβόλος-A1B-APM ἐν-P θυμός-N2--DSM ἐπιἄγω-VF--FAI1S εἰς-P συντέλεια-N1A-ASF

14 καί-C κατασκάπτω-VF--FAI1S ὁ- A--ASM τοῖχος-N2--ASM ὅς- --ASM ἀλείφω-VAI-AAI2P καί-C πίπτω-VF2-FMI3S καί-C τίθημι-VF--FAI1S αὐτός- D--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἀποκαλύπτω-VV--FPI3S ὁ- A--NPN θεμέλιον-N2N-NPN αὐτός- D--GSM καί-C πίπτω-VF2-FMI3S καί-C συντελέω-VS--FPI2P μετά-P ἔλεγχος-N2--GPM καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

15 καί-C συντελέω-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM καί-C ἐπί-P ὁ- A--APM ἀλείφω-V1--PAPAPM αὐτός- D--ASM καί-C πίπτω-VF2-FMI3S καί-C εἶπον-VAI-AAI1S πρός-P σύ- P--AP οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM τοῖχος-N2--NSM οὐδέ-C ὁ- A--NPM ἀλείφω-V1--PAPNPM αὐτός- D--ASM

16 προφήτης-N1M-NPM ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--NPM προφητεύω-V1--PAPNPM ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ὁ- A--NPM ὁράω-V3--PAPNPM αὐτός- D--DSF εἰρήνη-N1--ASF καί-C εἰρήνη-N1--NSF οὐ-D εἰμί-V9--PAI3S λέγω-V1--PAI3S κύριος-N2--NSM

17 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GSM λαός-N2--GSM σύ- P--GS ὁ- A--APF προφητεύω-V1--PAPAPF ἀπό-P καρδία-N1A-GSF αὐτός- D--GPM καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--APF

18 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐαί-I ὁ- A--DPF συνῥάπτω-V1--PAPDPF προσκεφάλαιον-N2N-APN ἐπί-P πᾶς-A3--ASM ἀγκών-N3W-ASM χείρ-N3--GSF καί-C ποιέω-V2--PAPDPF ἐπιβόλαιον-N2N-APN ἐπί-P πᾶς-A1S-ASF κεφαλή-N1--ASF πᾶς-A1S-GSF ἡλικία-N1A-GSF ὁ- A--GSN διαστρέφω-V1--PAN ψυχή-N1--APF ὁ- A--NPF ψυχή-N1--NPF διαστρέφω-VDI-API3P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ψυχή-N1--APF περιποιέω-V2I-IMI3P

19 καί-C βεβηλόω-V4I-IAI3P ἐγώ- P--AS πρός-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἕνεκεν-P δράξ-N3K-GSF κριθή-N1--GPF καί-C ἕνεκεν-P κλάσμα-N3M-GPN ἄρτος-N2--GSM ὁ- A--GSN ἀποκτείνω-VA--AAN ψυχή-N1--APF ὅς- --APF οὐ-D ἐσθίω-VF--FAI3S ἀποθνήσκω-VB--AAN καί-C ὁ- A--GSN περιποιέω-VA--AMN ψυχή-N1--APF ὅς- --APF οὐ-D ἐσθίω-VF--FAI3S ζάω-VA--AAN ἐν-P ὁ- A--DSN ἀποφθέγγομαι-V1--PMN σύ- P--AP λαός-N2--DSM εἰςἀκούω-V1--PAPDSM μάταιος-A1A-APN ἀπόφθεγμα-N3M-APN

20 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P ὁ- A--APN προσκεφάλαιον-N2N-APN σύ- P--GP ἐπί-P ὅς- --APN σύ- P--NP συνστρέφω-V1--PAI2P ἐκεῖ-D ψυχή-N1--APF καί-C διαῥήγνυμι-VF--FAI1S αὐτός- D--APN ἀπό-P ὁ- A--GPM βραχίων-N3N-GPM σύ- P--GP καί-C ἐκ ἀποστέλλω-VF2-FAI1S ὁ- A--APF ψυχή-N1--APF ὅς- --APF σύ- P--NP ἐκστρέφω-V1--PAI2P ὁ- A--APF ψυχή-N1--APF αὐτός- D--GPM εἰς-P διασκορπισμός-N2--ASM

21 καί-C διαῥήγνυμι-VF--FAI1S ὁ- A--APN ἐπιβόλαιον-N2N-APN σύ- P--GP καί-C ῥύομαι-VF--FMI1S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P χείρ-N3--GSF σύ- P--GP καί-C οὐκέτι-D εἰμί-VF--FMI3P ἐν-P χείρ-N3--DPF σύ- P--GP εἰς-P συστροφή-N1--ASF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

22 ἀντί-P ὅς- --GPM διαστρέφω-V1I-IAI2P καρδία-N1A-ASF δίκαιος-A1A-GSM ἀδίκως-D καί-C ἐγώ- P--NS οὐ-D διαστρέφω-V1I-IAI1S αὐτός- D--ASM καί-C ὁ- A--GSN καταἰσχύω-VA--AAN χείρ-N3--APF ἄνομος-A1B-GSM ὁ- A--ASN καθόλου-D μή-D ἀποστρέφω-VA--AAN ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C ζάω-VA--AAN αὐτός- D--ASM

23 διά-P οὗτος- D--ASN ψευδής-A3H-APN οὐ-D μή-D ὁράω-VB--AAS2P καί-C μαντεία-N1A-APF οὐ-D μή-D μαντεύομαι-VA--AMS2P ἔτι-D καί-C ῥύομαι-VF--FMI1S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἐκ-P χείρ-N3--GSF σύ- P--GP καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

   

From Swedenborg's Works

 

The Lord #29

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29. The Lord Made His Human Nature Divine out of the Divine Nature within Himself, and in This Way Became One with the Father

According to the church’s doctrinal statement accepted throughout the Christian world,

Our Lord Jesus Christ, the Son of God, is both God and a human being. Although he is God and a human being, yet he is not two, but one Christ. He is one because the divine nature took the human nature to itself. Indeed, he is one altogether, because he is one person. Therefore as the soul and the body make one human being, so God and a human being is one Christ .

These words are quoted from the Athanasian statement of faith, which is accepted throughout the Christian world. These are that statement’s essential points concerning the oneness of what is divine and what is human in the Lord. Other points concerning the Lord in that statement will be explained in their proper places.

This shows us very clearly that according to the statement of faith of the Christian church, the divine and human natures in the Lord are not two but one, just as the soul and the body is one human being, and that the divine nature took the human nature to itself.

[2] It follows from this that the divine nature cannot be separated from the human or the human from the divine, because separating them would be like separating soul and body. Everyone will acknowledge this who reads the passages about the Lord’s birth cited above (see 19, 21 ) from two Gospels (Luke 1:26-35 and Matthew 1:18-25). It is obvious from these passages that Jesus was conceived by Jehovah God and borne by the Virgin Mary. This means that there was something divine within him, and that this was his soul.

Now, since his soul was the actual divine nature of the Father, it follows that his body or human side was made divine as well, for where the one is, the other must also be. In this way and in no other way the Father and the Son are one, the Father in the Son and the Son in the Father, and all that is the Son’s is the Father’s, and all that is the Father’s is the Son’s, as the Lord himself tells us in the Word [John 17:10].

[3] But how this union was brought about I need to explain in the following sequence:

1. The Lord from eternity is Jehovah.

2. The Lord from eternity, or Jehovah, took on a human nature for the purpose of saving us.

3. He made the human nature divine from the divine nature within himself.

4. He made the human nature divine by the trials to which he made himself vulnerable.

5. The complete union of the divine nature and the human nature in him was accomplished by the suffering on the cross, which was his last trial.

6. Step by step he took off the human nature he had taken on from his mother and put on a human nature from what was divine within him, which is the divine human nature and the Son of God.

7. In this way, God became human on both the first [or innermost] level and the last [or outermost] level.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Ezekiel 22:24

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24 Son of man, tell her, You are a land that is not cleansed, nor rained on in the day of indignation.