33
πᾶσι τοῖς ἐκπορνεύσασιν αὐτὴν προσεδίδου μισθώματα καὶ σὺ δέδωκας μισθώματα πᾶσι τοῖς ἐρασταῖς σου καὶ ἐφόρτιζες αὐτοὺς τοῦ ἔρχεσθαι πρὸς σὲ κυκλόθεν ἐν τῇ πορνείᾳ σου
Ezekiel 16:33
Arcana Coelestia #6239
6239. 'And your offspring that you beget after them' means interior truths and forms of good which are begotten later on. This is clear from the meaning of 'offspring' or 'generation' as matters of faith and charity, dealt with in 613, 2020, 2584, thus truths and forms of good; and from the meaning of 'after them' as interior ones which are begotten later on. The reason interior ones are meant is that what is begotten from the internal at a later time is more interior. For in every consecutive stage all that has already been begotten serves the internal as the means by which what is begotten subsequently can be introduced into a more interior position, for the internal raises the natural by degrees up to itself. This is evident from the birth of all that constitutes the understanding in a person. At first he is on the level of his senses; later on he rises to more and more internal levels until he arrives at full use of his understanding. Similar to this is the new generation or birth which is effected by means of faith and charity. Thus it is that a person is perfected by degrees; see what has been stated in 6183 about the gradual raising up to more interior levels when a person is being regenerated.
[2] In the Word 'generation' means things which have to do with faith and charity, for the reason that no generation other than that of a spiritual kind is meant in the internal sense. That kind of generation is also meant in David,
They will fear greatly, for God is in the generation of the righteous. Psalms 14:5.
'The generation of the righteous' stands for truths that flow from good, for righteousness is an attribute of good. In Isaiah, 41:4.
They will not labour in vain, and they will not produce offspring 1 in terror; they will be the seed of the blessed of Jehovah. Isaiah 65:23.
In the same prophet,
Who has performed and done this, calling the generations from the beginning? I, Jehovah, am the first, and with the last I am the same. Isaiah 41:4.
In Ezekiel,
Your tradings and your births' are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. As for your births, 2 on the day you were born your navel cord was not cut, and you were not washed with water for Me to see. Ezekiel 16:3-4.
In these verses, which refer to the abominations of Jerusalem, it is quite evident that 'generations' or 'births' means generations in a spiritual sense.
[3] In Isaiah,
Awake as in the days of eternity, in the generations of eternity. 3 Isaiah 51:9.
'The days of eternity' stands for the state and time of the Most Ancient Church. The expression 'eternity' is used in reference to that Church because the good of love to the Lord reigned in it, and that good, since it flows directly from the Lord, is called eternal. 'The generations of eternity' stands for the forms of good that spring from that good.
[4] Something similar to this appears in Moses,
Remember the days of eternity, understand the years of generation after generation. Deuteronomy 32:7.
'The days of eternity' stands for the state and time of the Most Ancient Church which existed before the Flood and was a celestial Church. 'The years of generation after generation' stands for the state and time of the Ancient Church which existed after the Flood and was a spiritual Church. Those Churches are the subject at that point in Moses.
[5] In Joel,
Judah will abide into eternity, and Jerusalem into generation after generation. Joel 3:20.
'Eternity' is used in reference to Judah because 'Judah' represents the celestial Church, 3881, and 'generation after generation' is used in reference to Jerusalem because by 'Jerusalem' is meant the spiritual Church, 402.
[6] In Isaiah,
My righteousness will exist into eternity, and My salvation into each generation. 4 Isaiah 51:8.
Here 'eternity' has reference to the good of love, for the word 'righteousness' is used in connection with that good, 612, 2235, and 'generation' has reference to the good of faith.
[7] In David,
Your kingdom is a kingdom to all eternity, 5 and Your dominion to every generation after generation. Psalms 145:13.
Here the meaning is similar, for unless 'eternity' had had reference to what was celestial, and 'generation' to what was spiritual, one expression alone would have been used. The use of two would be pointless repetition.
[8] Things that have to do with a state of faith are also meant in the laws which forbade one who was illegitimate, down to the tenth generation of his descendants, to come into the assembly of Jehovah, Deuteronomy 23:2, or an Ammonite or Moabite, down to the tenth generation of his descendants, Deuteronomy 23:3; and in the law which allowed the third generation of an Edomite or Egyptian to come into the assembly of Jehovah, Deuteronomy 23:8. Things that have to do with a state of faith are meant similarly in the Ten Commandments, where it says that Jehovah God will visit the iniquity of the fathers on the sons, on the third and the fourth generation, inasmuch as they hate Him, Exodus 20:5.
[9] The reason why forms of faith and charity are meant by 'generations' is that in the spiritual sense no other kinds of offspring are meant than those associated with regeneration or one who has been regenerated. Similarly with references in the Word to birth, bearing. and conception; forms of faith and charity are meant, see 1145, 1255, 3860, 3863, 4668, 5160, 5598.
Footnotes:
1. literally, generate
2. literally, generations
3. literally, eternities
4. literally, generation of generations
5. literally, of all eternities
Isaiah 42
1
"Behold, my servant, whom I uphold; my chosen, in whom my soul delights-- I have put my Spirit on him. He will bring justice to the nations.
2
He will not shout, nor raise his voice, nor cause it to be heard in the street.
3
He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice.
4
He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law."
5
Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.
6
"I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;
7
to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.
8
"I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.
9
Behold, the former things have happened, and I declare new things. I tell you about them before they come up."
10
Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.
11
Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!
12
Let them give glory to Yahweh, and declare his praise in the islands.
13
Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.
14
"I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.
15
I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.
16
I will bring the blind by a way that they don't know. I will lead them in paths that they don't know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.
17
"Those who trust in engraved images, who tell molten images, 'You are our gods' will be turned back. They will be utterly disappointed.
18
"Hear, you deaf, and look, you blind, that you may see.
19
Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh's servant?
20
You see many things, but don't observe. His ears are open, but he doesn't listen.
21
It pleased Yahweh, for his righteousness' sake, to magnify the law, and make it honorable.
22
But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become a prey, and no one delivers; and a spoil, and no one says, 'Restore them!'
23
Who is there among you who will give ear to this? Who will listen and hear for the time to come?
24
Who gave Jacob as plunder, and Israel to the robbers? Didn't Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.
25
Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he didn't know; and it burned him, but he didn't take it to heart."
