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καὶ διελεύσομαι ἐν γῇ αἰγύπτῳ ἐν τῇ νυκτὶ ταύτῃ καὶ πατάξω πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ ἀνθρώπου ἕως κτήνους καὶ ἐν πᾶσι τοῖς θεοῖς τῶν αἰγυπτίων ποιήσω τὴν ἐκδίκησιν ἐγὼ κύριος
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καὶ διελεύσομαι ἐν γῇ αἰγύπτῳ ἐν τῇ νυκτὶ ταύτῃ καὶ πατάξω πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ ἀνθρώπου ἕως κτήνους καὶ ἐν πᾶσι τοῖς θεοῖς τῶν αἰγυπτίων ποιήσω τὴν ἐκδίκησιν ἐγὼ κύριος
7846. 'And they shall take some of the blood' means holy truth belonging to the good of innocence. This is clear from the meaning of 'the blood' as holy truth coming forth from the Lord, dealt with in 4735, 6978, 7317, 7326. And 'the blood' being that of the lamb, by which the good of innocence is meant, 3994, it is holy truth belonging to the good of innocence.
7326. 'And they will be blood' means that they will falsify truths. This is clear from the meaning of 'blood' as the falsification of truth, dealt with above in 7317. In the genuine sense 'blood' means the holiness of love, as a consequence of which it means charity and faith, since they are holy attributes of love, and as a consequence of which again it means holy truth coming forth from the Lord, tool, 4735, 6978. In the contrary sense however 'blood' means violence done to charity and also violence done to faith, thus to holy truth coming forth from the Lord. And since violence is done to it when it is falsified the falsification of truth is meant by 'blood'; or when there is a greater degree of violence, the profanation of truth is meant by 'blood'. Such profanation was meant by 'the eating of blood', which was why that practice was so strictly forbidden, 1003.