Coronis (An Appendix to True Christian Religion) #3
3. The same four Churches on this earth are described by four beasts rising up out of the sea, in Daniel; of which it is there written:
The first was seen like a lion, but it had eagle's wings. I beheld until the wings thereof were plucked out, and it was lifted up from the earth, and set up upon feet, erect like a man, and a man's heart was given to it. Afterwards, behold another beast, a second, like to a bear, and it raised up itself on one side; three ribs were in its mouth between the teeth: moreover, they were saying thus unto it, Arise, devour much flesh. After these things, I beheld, and, lo, another, like a leopard, which had four wings, like birds' wings, upon the back of it; the beast had also four heads; and dominion was given to it. After this, I saw in the night visions, and beheld a fourth beast, terrible and dreadful, and strong exceedingly, which had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet; but it was diverse from all the beasts that were before it, and it had ten horns. I beheld till thrones were cast down, and the Ancient of days did sit; and the judgment was set, and the books were opened; and, behold, one like the Son of Man was coming with the clouds of the heavens. And there was given Him dominion, and glory, and a kingdom; and all peoples, nations and languages should worship Him: His dominion is a dominion of an age, which shall not pass away, and His kingdom that which shall not perish (Dan. 7:3-9, [7:10], 7:13-14, etc.).
That by these beasts, in like manner, are meant and described those four Churches, is manifest from all the particulars there (which shall be unfolded in their order in the following pages); more especially from the last expressions there, that after those four beasts there will come "the Son of Man, to whom shall be given dominion, and a kingdom which shall not pass away nor perish"; who, also, is meant by the Stone made into "a great Rock, which shall fill the whole earth," as may be seen above (n. 2, at the end).
[2] That the states of the Church are likewise described by beasts, as well as by metals, in the Word, is evident from numberless passages, some only of which I will adduce here; which are as follows:
Thou causest the rain of benefits to drop; thou wilt confirm thy wearied inheritance; the beast 1 -thy assembly-shall dwell therein (Psalm 68:9-10).
Every wild beast of the forest is Mine, the beasts in the mountains of thousands; I know every bird of the mountains, the beasts of My fields are with Me (Psalm 50:10-11).
Asshur was a cedar in Lebanon, his height was exalted; all the birds of the heavens made their nests in his branches, and under his branches did all the beasts of the field bring forth, and in his shadow dwelt all great nations (Ezek. 31:3, 5-6, 13; Dan. 4:7-13).
In that day will I make a covenant for them with the beast of the field, and with the bird of the heavens, and I will betroth Myself unto thee to eternity (Hosea 2:18-19).
Rejoice and be glad; be not afraid, ye beasts of My fields; for the habitations of the desert are become full of grass (Joel 2:21-22).
Thou, son of man, say unto the bird of every wing, and to every beast of the field, Gather yourselves together to My sacrifice upon the mountains of Israel: thus I will set My glory among the nations (Ezek. 39:17, 20-21).
The enemy hath reproached Jehovah; deliver not the soul of the turtle-dove unto the beast 2 (Psalm 74:18-19).
Jehovah gathereth the outcasts of Israel; every beast of My fields, come (Isa. 56:8-9).
The spirit urging, made Jesus to go forth into the wilderness and He was with the beasts; and angels ministered unto Him (Mark 1:12-13).
He was not with beasts, but with devils, with whom He fought and whom He subdued-(not to mention a thousand other passages, which are adduced in part in the APOCALYPSE REVEALED , n. 567). Moreover, it is well known that the Lord Himself, in the Word, is called a "Lamb" and also a "Lion"; likewise, that the Holy Spirit was represented as a "Dove"; that the cherubs, also, by which the Word in the literal sense is signified, appeared like "four beasts," in Ezekiel and in the Apocalypse; and that the man of the Church who acknowledges the Lord as his God and Shepherd, is called a "sheep"; and, on the other hand, he who does not acknowledge Him, is called a "he-goat" and also a "dragon"; and that an assembly of the latter is described, in like manner as in Daniel, by
The beast out of the sea, like a leopard, whose feet were as it were a bear's, and his mouth as it were a lion's (Rev. 13:1-2).
These comparisons originate from the spiritual world, where all the affections and thoughts therefrom, of angels and spirits, are presented at a distance from them as beasts, which also appear in a form in all respects similar to that of the beasts in the natural world; the affections of the love of good as gentle beasts and good uses, but the affections of the love of evil as savage beasts and evil uses. Hence it is that beasts are so often named in the Word; and by them in the spiritual sense are signified affections, inclinations, perceptions and thoughts. From these considerations it is manifest what is meant by creatures in the following passages:
Jesus commanded the disciples to go into all the world, and preach the gospel to every creature (Mark 16:15).
If any one be in Christ, he is a new creature; old things have passed away, and all things are become new (2 Cor. 5:17).
These things saith the Amen, the faithful and true witness, the beginning of the creature of God (Rev. 3:14).
By "creatures," here, are meant those who are capable of being created anew, that is, regenerated, and thus becoming of the Lord's Church.
Footnotes:
1. "Thy beast" is the literal rendering of the Hebrew in this passage, which is [Hebrew]; but it is assumed, in the text here, to be used figuratively for "thy congregation." See Fuerst, in loc. [Hebrew].
2. See R.V.; also the previous footnote.
Isaiah 10
1
Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;
2
to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!
3
What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?
4
They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5
Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!
6
I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
7
However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
8
For he says, "Aren't all of my princes kings?
9
Isn't Calno like Carchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus?"
10
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;
11
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
12
Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.
13
For he has said, "By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.
14
My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped."
15
Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
16
Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.
17
The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in One day.
18
He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.
19
The remnant of the trees of his forest shall be few, so that a child could write their number.
20
It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.
21
A remnant will return, even the remnant of Jacob, to the mighty God.
22
For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.
23
For the Lord, Yahweh of Armies, will make a full end, and that determined, in the midst of all the earth.
24
Therefore the Lord, Yahweh of Armies, says "My people who dwell in Zion, don't be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.
25
For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction."
26
Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.
27
It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
28
He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.
29
They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.
30
Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!
31
Madmenah is a fugitive. The inhabitants of Gebim flee for safety.
32
This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.
33
Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.
34
He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
