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The Lord #52
52. 6. Jehovah himself - that is, the Lord - spoke the Word through prophets.
We read of the prophets that they had visions and that Jehovah talked with them. When they had visions, they were not focused on their bodies but on the spirit, in which state they saw things of a heavenly nature. When Jehovah talked with them, though, they were conscious of their bodies and heard Jehovah speaking.
We need to draw a clear distinction between these two states. In a visionary state, the eyes of their spirit were open and the eyes of their body were closed; and at such times they seemed to themselves to be taken from place to place while their bodies stayed where they were. Ezekiel, Zechariah, and Daniel were in this state at times, and so was John when he wrote the Book of Revelation. They were then said to be in a vision or in the spirit. In fact, Ezekiel says,
The spirit lifted me up and brought me back into Chaldea, to the captivity, in a vision from God, in the spirit of God. In this way the vision that I saw came over me. (Ezekiel 11:1, 24)
He says that the spirit lifted him up and that he heard an earthquake and other things behind him (Ezekiel 3:12, 14). He also said that the spirit lifted him up between earth and heaven and took him off into Jerusalem in visions from God, and he saw abominations (Ezekiel 8:3 and following).
That is why (again in a vision of God or in the spirit) Ezekiel saw the four beasts that were angel guardians (chapters 1; 10), and he saw a new earth and a new temple with the angel measuring them, as we are told in chapters 40-48. He says in chapter 40:2, that he was then in visions from God; and in chapter 43:5, he says that the spirit lifted him up at that time.
The same thing happened with Zechariah. There was an angel inwardly present with him when he saw a man riding among myrtle trees (Zechariah 1:8 and following); when he saw four horns and then a man with a measuring line in his hand (Zechariah 1:18; 2:1); when he saw Joshua the high priest (Zechariah 3:1 and following); when he saw a lampstand and two olive trees (Zechariah 4:1 and following); when he saw a flying scroll and a measuring basket (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, along with horses (Zechariah 6:1 and following).
Daniel was in the same kind of state when he saw four beasts come up from the sea (Daniel 7:3) and when he saw battles between a ram and a goat (Daniel 8:1 and following).
We read in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8 that he saw these things in visions. We read in Daniel 9:21 that he saw the angel Gabriel in a vision and talked with him.
Much the same happened with John when he wrote the Book of Revelation. He says that he was in the spirit on the Lord’s day (Revelation 1:10), that he was carried away in the spirit into the wilderness (17:3), to a high mountain in the spirit (21:10), that he saw horses in a vision (9:17), and elsewhere that he saw what he described, being therefore in the spirit or in a vision (1:2; 4:1; 5:1; 6:1; and in the particular chapters that follow).
Jeremiah 20
1
Now Pashhur, the son of Immer the priest, who was chief officer in the house of Yahweh, heard Jeremiah prophesying these things.
2
Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.
3
It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Then Jeremiah said to him, Yahweh has not called your name Pashhur, but Magormissabib.
4
For thus says Yahweh, Behold, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword.
5
Moreover I will give all the riches of this city, and all its gains, and all the precious things of it, yes, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.
6
You, Pashhur, and all who dwell in your house shall go into captivity; and you shall come to Babylon, and there you shall die, and there you shall be buried, you, and all your friends, to whom you have prophesied falsely.
7
Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me.
8
For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day.
9
If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can't [contain].
10
For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, [say] all my familiar friends, those who watch for my fall; perhaps he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.
11
But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.
12
But, Yahweh of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause.
13
Sing to Yahweh, praise Yahweh; for he has delivered the soul of the needy from the hand of evildoers.
14
Cursed is the day in which I was born: don't let the day in which my mother bore me be blessed.
15
Cursed is the man who brought news to my father, saying, A boy is born to you; making him very glad.
16
Let that man be as the cities which Yahweh overthrew, and didn't repent: and let him hear a cry in the morning, and shouting at noontime;
17
because he didn't kill me from the womb; and so my mother would have been my grave, and her womb always great.
18
Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
