The Bible

 

Hosea 13

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1 Kai Efraimas kalbėjo drebėdamas, jis iškilo Izraelyje, o kai nusikalto Baalu­mirė.

2 Dabar jie nusideda dar labiau: lieja sidabrinius atvaizdus, stabus pagal savo sugebėjimus. Tai yra amatininkų darbas. Jie ragina: “Žmonės, kurie aukoja, tebučiuoja veršius!”

3 Todėl jie bus kaip rytmečio migla, kaip rasa, kuri anksti pranyksta, kaip pelai, nupučiami nuo klojimo, arba dūmai iš kamino.

4 “Aš esu Viešpats, tavo Dievas nuo dienų Egipto krašte. Tu nepažinsi kito dievo, tik mane, nes be manęs nėra gelbėtojo.

5 Aš pažinau tave dykumoje, išdžiūvusioje žemėje.

6 Kai jie prasigyveno ir pasisotino, jų širdis išpuiko, jie pamiršo mane.

7 Aš būsiu jiems kaip liūtas, kaip šalia kelio tykojantis leopardas.

8 Aš juos užpulsiu kaip lokė, netekusi jauniklių, ir draskysiu jų krūtines. Ten surysiu juos kaip liūtas, sudraskysiu kaip laukiniai žvėrys.

9 Izraeli, tu sunaikinai save, nes tik manyje tavo pagalba.

10 Kur yra tavo karalius, kuris tave išgelbėtų? Kur tavo teisėjai, apie kuriuos sakei: ‘Duok man karalių ir kunigaikščių’?

11 Aš tau daviau karalių supykęs ir atėmiau jį užsirūstinęs.

12 Efraimo kaltė surišta, jo nuodėmė paslėpta.

13 Jis yra lyg neišmintingas sūnus­atėjus laikui gimti, jis neturėtų laukti.

14 Aš išpirksiu juos iš mirusiųjų buveinės galios, išgelbėsiu nuo mirties. Mirtie, Aš būsiu tavo galas, mirusiųjų buveine, Aš būsiu tavo sunaikinimas. Gailestis bus paslėptas nuo mano akių.

15 Nors jis klestės tarp savo brolių, pakils Viešpaties vėjas iš rytų, iš dykumos, išdžiovins versmes ir šaltinius, išplėš turtus ir visus brangius indus.

16 Samarija kentės už tai, kad maištavo prieš savo Dievą. Jie žus nuo kardo, jos kūdikius sutraiškys, nėščias moteris perskros”.

   

From Swedenborg's Works

 

Apocalypse Explained #731

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731. Where she hath a place prepared by God.- That this signifies its state, that in the meantime provision may be made for it among many, is evident from the signification of place, as denoting state (concerning which we shall speak presently); and from the signification of being prepared by God, as denoting to be provided by the Lord, for what is done by man is prepared, but what is done by the Lord is provided. Also to be provided is said of the state that is signified by place, while to be prepared is said of place. It signifies that the state in the meantime may be provided among many, because by the woman fleeing into the wilderness is signified that the church is as yet among few, because among those who are not in good, and consequently not in truths, as may be seen in the preceding article (n. 730). It therefore follows that these words, namely, "where the woman hath a place prepared by God," signify the state of the church, that in the meantime provision may be made for it among many; and that also the words, "that they may nourish her a thousand two hundred and sixty days" signify until it grows to fulness, of which below (n. 732). But this state of the church meant by the place of the woman in the wilderness is more fully dealt with in what follows in this chapter; for it is said that to the woman were given two wings of a great eagle that she might fly into the wilderness unto her place, where she should be nourished a time and times and half a time from the face of the dragon; besides other circumstances.

[2] The reason why place signifies state is that spaces, places, and distances in the spiritual world are in their origin states of life. These indeed appear there just as in this world, yet they differ in this respect, that the quality of every one is known from the place where he dwells, and the place where any one dwells is known from what he is. Thus it is in general in regard to the places of all according to the quarters, and in particular as to their places in societies, and also individually as to their places in houses, and even in rooms. It is evident from this that place and quality of state make one, and this for the reason that all the things in the spiritual world that appear before the eyes, even the lands (terroe), are correspondences of things spiritual. This is why place signifies state. That spaces, places, and distances are, in their origin, states, and thus, in the Word, signify states, may be seen in Heaven and Hell 191-199), in the article on space in heaven. For the same reason also it is customary in our world to designate state by place; as, for example, "to be established in a high place," "in an eminent place," and "in a distinguished place," are terms used for "a high, an eminent and distinguished state."

[3] From these things it is evident what is meant by the Lord's saying to His disciples, that in his Father's house there are many mansions, and that He would go to prepare a place for them; and that if He went and prepared a place for them, He would come and take them to Himself (John 14:2, 3).

To prepare a place for them signifies to provide heaven for every one according to the state of his life, for by the disciples are meant all those who were to be of His Church. And in Luke,

"When the unclean spirit goeth out of a man, he wandereth through dry places seeking rest" (11:24).

The unclean spirit going out of a man signifies the removal of evils and the falsities thence from a man who repents; the dry places through which he wanders seeking rest, signify the states of evil and falsity that belong to his life. So in other parts of the Word where place and places are mentioned.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Jeremiah 31:10

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10 Hear the word of Yahweh, you nations, and declare it in the islands afar off; and say, He who scattered Israel will gather him, and keep him, as shepherd does his flock.