Apocalypse Explained #745
745. Now is come the salvation and the power and the kingdom of our God, and the authority of His Christ, signifies that now the Lord has power by His Divine truth to save those who are of His church, who receive Divine truth in heart and soul. This is evident from the signification of "salvation," as being to be saved; and from the signification of "power," as being to have ability, thus possibility (of which presently); from the signification of "kingdom," as being heaven and the church (See above, n. 48, 685); from the signification of "our God," as being the Lord in relation to His Divine; and from the signification of "the authority of His Christ," as being the efficacy of Divine truth, thus by means of Divine truth. That "the Christ" means the Lord in relation to Divine truth may be seen above (n. 684, 685); and that "authority" signifies, in reference to the Lord, the salvation of the human race, may be seen above n. 293; and that the Lord has power to save by means of His Divine truth (n. 333, 726); and because the Lord can save only those who receive Divine truth from Him with heart and soul, this too is signified. From this it is clear that "Now is come the salvation, and the power, and the kingdom of our God, and the authority of His Christ," signifies that now the Lord has power by His Divine truth to save those who are of His church who receive Divine truth with heart and soul.
[2] It is said "who receive with heart and soul," meaning with love and faith, likewise with the will and understanding; for in the Word when "soul and heart" are both mentioned "soul" signifies faith, likewise understanding, and "heart" signifies love, likewise will; for soul [anima] means there in the ultimate sense the respiration of man, which is also called his "spirit" [or breath], and the verb animare means to respire; also when a man dies he is said "to give up the ghost" [emittere animam et spirituum]. Moreover, it is also from correspondence that "soul" signifies faith, also the understanding, and that "heart" signifies love, as also the will; for faith and understanding correspond to the breathing [animatio] or respiration of the lungs, and the love and will correspond to the motion and pulsation of the heart (on which correspondence see above, n. 167; and the Arcana Coelestia 2930, 3883-3896, 9050).
[3] "Now is come the salvation and the power of our God" signifies that the Lord is now able to save; so "power" here signifies to have ability, thus the possibility, because the Lord could not save those who were of His church before the dragon with his angels had been driven out, that is, separated from heaven. One who does not know the laws of Divine order might believe that the Lord can save anyone He pleases, thus the evil as well as the good; and for this reason some are of the opinion that in the end all who are in hell will be saved. But that no one can be saved by immediate mercy, but only by mediate, and that still it is from pure mercy, that those who receive Divine truth from the Lord in soul and heart are saved, may be seen in the work on Heaven and Hell 521-527.
[4] This is also meant by these words in John:
His own received Him not; but as many as received Him, to them gave He power to become sons of God, to them that believe on His name; who were born not of bloods nor of the will of the flesh nor of the will of man, but of God (John 1:11-13).
"His own" who received Him not mean those who are of the church where the Word is, and to whom the Lord could be known through the Word; therefore those who were of the Jewish Church are here meant by "His own." That the Lord would "give to those that believe on His name power to become sons of God" signifies that He gives heaven to those 1 who receive Divine truths from Him in soul and heart, or in faith and life; "to believe on His name" meaning to receive the Lord in faith and life, for "the name of the Lord" signifies everything by which He is worshiped; "sons of God" mean those who are regenerated by the Lord; "who are born not of bloods" signifies who have not falsified and adulterated the Word; "nor of the will of the flesh" signifies who are not in evils from what is their own [proprium]; "nor of the will of man" signifies who are not in falsities from what is their own [proprium], for the "will" signifies what is man's own [proprium], "flesh" signifies evil, and "man" [vir] signifies falsity; "but born of God" signifies those who have been regenerated by truths from the Word and by a life according to them. From this it can be seen that those who are not willing to be reformed and regenerated by the Lord, which is effected by the reception of Divine truth in faith and life, cannot be saved.
Footnotes:
1. The Latin has "to him who receive," for "to them."
Matthew 6
1
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3
But when thou doest alms, let not thy left hand know what thy right hand doeth:
4
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10
Thy kingdom come. Thy will be done in earth, as it is in heaven.
11
Give us this day our daily bread.
12
And forgive us our debts, as we forgive our debtors.
13
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17
But thou, when thou fastest, anoint thine head, and wash thy face;
18
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21
For where your treasure is, there will your heart be also.
22
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27
Which of you by taking thought can add one cubit unto his stature?
28
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
