The Bible

 

Marcus 13

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1 Et cum egrederetur de templo, ait illi unus ex discipulis suis : Magister, aspice quales lapides, et quales structuræ.

2 Et respondens Jesus, ait illi : Vides has omnes magnas ædificationes ? Non relinquetur lapis super lapidem, qui non destruatur.

3 Et cum sederet in monte Olivarum contra templum, interrogabant eum separatim Petrus, et Jacobus, et Joannes, et Andreas :

4 Dic nobis, quando ista fient ? et quod signum erit, quando hæc omnia incipient consummari ?

5 Et respondens Jesus cœpit dicere illis : Videte ne quid vos seducat :

6 multi enim venient in nomine meo, dicentes quia ego sum : et multos seducent.

7 Cum audieritis autem bella, et opiniones bellorum, ne timueritis : oportet enim hæc fieri : sed nondum finis.

8 Exsurget enim gens contra gentem, et regnum super regnum, et erunt terræmotus per loca, et fames. Initium dolorum hæc.

9 Videte autem vosmetipsos. Tradent enim vos in consiliis, et in synagogis vapulabitis, et ante præsides et reges stabitis propter me, in testimonium illis.

10 Et in omnes gentes primum oportet prædicari Evangelium.

11 Et cum duxerint vos tradentes, nolite præcogitare quid loquamini : sed quod datum vobis fuerit in illa hora, id loquimini : non enim vos estis loquentes, sed Spiritus Sanctus.

12 Tradet autem frater fratrem in mortem, et pater filium : et consurgent filii in parentes, et morte afficient eos.

13 Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit.

14 Cum autem videritis abominationem desolationis stantem, ubi non debet, qui legit, intelligat : tunc qui in Judæa sunt, fugiant in montes :

15 et qui super tectum, ne descendat in domum, nec introëat ut tollat quid de domo sua :

16 et qui in agro erit, non revertatur retro tollere vestimentum suum.

17 autem prægnantibus et nutrientibus in illis diebus.

18 Orate vero ut hieme non fiant.

19 Erunt enim dies illi tribulationes tales quales non fuerunt ab initio creaturæ, quam condidit Deus usque nunc, neque fient.

20 Et nisi breviasset Dominus dies, non fuisset salva omnis caro : sed propter electos, quos elegit, breviavit dies.

21 Et tunc si quis vobis dixerit : Ecce hic est Christus, ecce illic, ne credideritis.

22 Exsurgent enim pseudochristi et pseudoprophetæ, et dabunt signa et portenta ad seducendos, si fieri potest, etiam electos.

23 Vos ergo videte : ecce prædixi vobis omnia.

24 Sed in illis diebus, post tribulationem illam, sol contenebrabitur, et luna non dabit splendorem suum :

25 et stellæ cæli erunt decidentes, et virtutes, quæ in cælis sunt, movebuntur.

26 Et tunc videbunt Filium hominis venientem in nubibus cum virtute multa et gloria.

27 Et tunc mittet angelos suos, et congregabit electos suos a quatuor ventis, a summo terræ usque ad summum cæli.

28 A ficu autem discite parabolam. Cum jam ramus ejus tener fuerit, et nata fuerint folia, cognoscitis quia in proximo sit æstas :

29 sic et vos cum videritis hæc fieri, scitote quod in proximo sit, in ostiis.

30 Amen dico vobis, quoniam non transibit generatio hæc, donec omnia ista fiant.

31 Cælum et terra transibunt, verba autem mea non transibunt.

32 De die autem illo vel hora nemo scit, neque angeli in cælo, neque Filius, nisi Pater.

33 Videte, vigilate, et orate : nescitis enim quando tempus sit.

34 Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet,

35 vigilate ergo (nescitis enim quando dominus domus veniat : sero, an media nocte, an galli cantu, an mane),

36 ne, cum venerit repente, inveniat vos dormientes.

37 Quod autem vobis dico, omnibus dico : Vigilate.

   

Commentary

 

Explanation of Mark 13

By Rev. John Clowes M.A.

Explaining the Inner Meaning of Mark 13

Verses 1, 2. THAT the state of the church is not to be judged of from the external aspect of the truths, which the members of the church profess to believe, since if these truths be separated from the good of charity, the church itself must come to vastation and destruction.

Verses 3-6. For which reason the understandings of the members of the church ought to be opened to the light of truth, to prevent their being misled by falsities, since those are about to come, who will say that this is of faith, or that this is truth, when yet it is neither of faith, nor is it truth, but what is false.

Verse 7. Debates also and disputes will exist concerning truths.

Verse 8. And evil is about to fight against evil, and the false against the false, so that the state of the church will be changed, and there will no longer be any knowledge of what is good and true, but infection from falsities.

Verse 9. They, therefore, who are principled in what is good and true, will be in danger, first, from the perversion of truth; next, from its captivity by falsities; and all on account of the goods of love and the truths of faith from the LORD.

Verse 10. Which goods and truths must first be made known to all who are principled in good.

Verse 11. To whom instruction is given, under all infestation by falsities, to consult Divine Truth for security, rather than depend on their own prudence.

Verse 12, and first part of 13. For evil will destroy good, and what is false will destroy what is true, by bringing those heavenly principles into contempt and aversion.

Verse 13, latter part. Nevertheless no injury can be done to those who abide patiently in the LORD.

Verse 14. And who therefore are forewarned, when they observe the predicted vastation of good and truth, not to look elsewhere than to the LORD, thus to the love of Him and neighbourly love.

Verse 15. And they who are in the good of charity, ought not to take themselves to those things which relate to the doctrinals of faith.

Verse 16. And they who are in the good of truth, ought not to take themselves to the doctrinals of truth.

Verse 17. For they who are imbued with the good of love to the LORD, and with the good of innocence, will then be in danger of profaning those goods, and thus of eternal damnation.

Verse 18. They, therefore, who are principled in good and truth, ought to take heed lest a removal from those principles should be made precipitately, in a state of too much cold arising from self-love.

Verse 19. For on that occasion will be the highest degree of perversion and vastation of the church as to good and truth, which is profanation.

Verse 20. So that for the salvation of those who are in the life of good, it will be necessary that they who are of the church should be removed from interior goods and truths to exterior.

Verses 21-23. And the doctrine of those who are in a holy external principle, but in a profane internal, is to be guarded against, because abounding with falsities.

Verses 24, 25. And when there is no longer any faith remaining, all love to the LORD and neighbourly love will disappear, and the knowledges of good and truth will perish, and thus the foundations of the church will be removed.

Verse 26. And then shall be the appearing of Truth Divine through the revelation of the Word as to its internal sense.

Verse 27. Then too shall be election through the influx of holy good and truth from the LORD by the angels, and thus the establishment of a New Church.

Verse 28. And when this New Church is erecting by the LORD, then first of all appears the good of the natural principle, with its affections and truths.

Verse 29. And when all the things above spoken of appear, then will be the consummation of the church, that is, the last judgement and coming of the LORD, consequently then the Old Church will be rejected, and the New established.

Verse 30. In the meantime the Jewish nation, together with their worship, will not be extirpated like other nations.

Verse 31. And the internals and externals of the former church will perish, but the Word of the LORD will remain.

Verse 32. And the state of the church at that time, as to goods and truths, will not appear to any one, either in earth or in heaven, but to the LORD alone.

Verse 33. Therefore man ought to procure to himself spiritual life, which is life from the LORD, because be is in ignorance what the state of his life is, which is to remain to eternity.

Verse 34. For the LORD gives to all who are in the church the knowledges of truth and good from the Word, with the faculty of perceiving them, and of securing them from injury.

Verses 35-37. Wherefore all ought to keep their minds open to the light of truth, to preserve them from the darkness of evil and error.

The Bible

 

Mark 13

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1 As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"

2 Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."

3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,

4 "Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"

5 Jesus, answering, began to tell them, "Be careful that no one leads you astray.

6 For many will come in my name, saying, 'I am he!' and will lead many astray.

7 "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.

8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

9 But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

13 You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.

14 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

16 Let him who is in the field not return back to take his cloak.

17 But woe to those who are with child and to those who nurse babies in those days!

18 Pray that your flight won't be in the winter.

19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

21 Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.

22 For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

23 But you watch. "Behold, I have told you all things beforehand.

24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,

25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.

26 Then they will see the Son of Man coming in clouds with great power and glory.

27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

28 "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

29 even so you also, when you see these things coming to pass, know that it is near, at the doors.

30 Most certainly I say to you, this generation will not pass away until all these things happen.

31 Heaven and earth will pass away, but my words will not pass away.

32 But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

33 Watch, keep alert, and pray; for you don't know when the time is.

34 "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest coming suddenly he might find you sleeping.

37 What I tell you, I tell all: Watch."