The Bible

 

Hoschea 10

Study

   

1 Vitis frondosa Israël, fructus adæquatus est ei : secundum multitudinem fructus sui multiplicavit altaria, juxta ubertatem terræ suæ exuberavit simulacris.

2 Divisum est cor eorum, nunc interibunt ; ipse confringet simulacra eorum, depopulabitur aras eorum.

3 Quia nunc dicent : Non est rex nobis, non enim timemus Dominum ; et rex quid faciet nobis ?

4 Loquimini verba visionis inutilis, et ferietis fœdus ; et germinabit quasi amaritudo judicium super sulcos agri.

5 Vaccas Bethaven coluerunt habitatores Samariæ ; quia luxit super eum populus ejus, et æditui ejus super eum exsultaverunt in gloria ejus, quia migravit ab eo.

6 Siquidem et ipse in Assur delatus est, munus regi ultori. Confusio Ephraim capiet, et confundetur Israël in voluntate sua.

7 Transire fecit Samaria regem suum quasi spumam super faciem aquæ.

8 Et disperdentur excelsa idoli, peccatum Israël ; lappa et tribulus ascendet super aras eorum : et dicent montibus : Operite nos, et collibus : Cadite super nos.

9 Ex diebus Gabaa peccavit Israël ; ibi steterunt. Non comprehendet eos in Gabaa prælium super filios iniquitatis.

10 Juxta desiderium meum corripiam eos : congregabuntur super eos populi, cum corripientur propter duas iniquitates suas.

11 Ephraim vitula docta diligere trituram, et ego transivi super pulchritudinem colli ejus : ascendam super Ephraim, arabit Judas ; confringet sibi sulcos Jacob.

12 Seminate vobis in justitia, et metite in ore misericordiæ. Innovate vobis novale ; tempus autem requirendi Dominum, cum venerit qui docebit vos justitiam.

13 Arastis impietatem, iniquitatem messuistis : comedistis frugem mendacii, quia confisus es in viis tuis, in multitudine fortium tuorum.

14 Consurget tumultus in populo tuo ; et omnes munitiones tuæ vastabuntur, sicut vastatus est Salmana a domo ejus qui judicavit Baal in die prælii, matre super filios allisa.

15 Sic fecit vobis Bethel, a facie malitiæ nequitiarum vestrarum.

   

Commentary

 

Judgment

  

'Judgment' refers to times when evil is brought to its height. Judgment' has two sides, a principle of good and a principle of truth. The faithful are judged from a principle of good, but the unfaithful, from a principle of truth. In Revelation 17:1, judgement signifies the state of the church at its end.

(References: Apocalypse Explained 17; Arcana Coelestia 2319)


From Swedenborg's Works

 

Arcana Coelestia #2319

Study this Passage

  
/ 10837  
  

2319. 'The two angels' means the Lord's Divine Human and His Holy proceeding to which judgement belongs. This is clear both from the meaning of 'angels' in the Word and from the fact that the expression 'two angels' is used here. In the Word 'angels' means some Divine essential in the Lord, though which essential becomes clear from the train of thought, as shown already in 1925. That here the Lord's Divine Human and His Holy proceeding are meant is evident from the consideration that the three men who stayed with Abraham meant the Divine itself, the Lord's Divine Human, and His Holy proceeding, 2149, 2156, 2288. From this, and from the fact that they are called 'Jehovah' in verse 24, and also from the meaning of 'angels', 1925, it is plain that 'the two angels' is here used to mean the Lord's Divine Human and His Holy proceeding.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.