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1 노아의 아들 셈과, 함과, 야벳의 후예는 이러하니라 홍수 후에 그들이 아들들을 낳았으니

2 야벳의 아들은 고멜과, 마곡과, 마대와, 야완과, 두발과, 메섹과, 디라스요

3 고멜의 아들은 아스그나스와, 리밧과, 도갈마요

4 야완의 아들은 엘리사와, 달시스와, 깃딤과, 도다님이라

5 이들로부터 여러 나라 백성으로 나뉘어서 각기 방언과 종족과 나라대로 바닷가의 땅에 머물렀더라

6 함의 아들은 구스와, 미스라임과, 붓과, 가나안이요

7 구스의 아들은 스바와, 하윌라와, 삽다와, 라아마와, 삽드가요, 라아마의 아들은 스바와, 드단이며

8 구스가 또 니므롯을 낳았으니 그는 세상에 처음 영걸이라

9 그가 여호와 앞에서 특이한 사냥군이 되었으므로 속담에 이르기를 아무는 여호와 앞에 니므롯 같은 특이한 사냥군이로다 하더라

10 그의 나라는 시날땅의 바벨과, 에렉과, 악갓과, 갈레에서 시작되었으며

11 그가 그 땅에서 앗수르로 나아가 니느웨와, 르호보딜과, 갈라와

12 및 니느웨와 갈라 사이의 레센(이는 큰 성이라)을 건축하였으며

13 미스라임은 루딤과, 아나밈과, 르하빔과, 납두힘과

14 바드루심과, 가슬루힘과, 갑도림을 낳았더라 (블레셋이 가슬루힘에게서 나왔더라)

15 가나안은 장자 시돈과, 헷을 낳고

16 또 여부스 족속과, 아모리 족속과, 기르가스 족속과

17 히위 족속과, 알가 족속과, 신 족속과

18 아르왓 족속과, 스말 족속과, 하맛 족속의 조상을 낳았더니 이 후로 가나안 자손의 족속이 흩어져 처하였더라

19 가나안의 지경은 시돈에서부터 그랄을 지나 가사까지와, 소돔과, 고모라와, 아드마와, 스보임을 지나 라사까지였더라

20 이들은 함의 자손이라 각기 족속과 방언과 지방과 나라대로이었더라

21 셈은 에벨 온 자손의 조상이요 야벳의 형이라 그에게도 자녀가 출생하였으니

22 셈의 아들은 엘람과, 앗수르와, 아르박삿과, 룻과, 아람이요

23 아람의 아들은 우스와, 훌과, 게델과, 마스며

24 아르박삿은 셀라를 낳고, 셀라는 에벨을 낳았으며

25 에벨은 두 아들을 낳고, 하나의 이름을 벨렉이라 하였으니 그 때에 세상이 나뉘었음이요 벨렉의 아우의 이름은 욕단이며

26 욕단은 알모닷과, 셀렙과, 하살마웹과, 예라와

27 하도람과, 우살과, 디글라와

28 오발과, 아비마엘과, 스바와

29 오빌과, 하윌라와, 요밥을 낳았으니 이들은 다 욕단의 아들이며

30 그들의 거하는 곳은 메사에서부터 스발로 가는 길의 동편 산이었더라

31 이들은 셈의 자손이라 그 족속과 방언과 지방과 나라대로였더라

32 이들은 노아 자손의 족속들이요 그 세계와 나라대로라 홍수 후에 이들에게서 땅의 열국 백성이 나뉘었더라

   

From Swedenborg's Works

 

Arcana Coelestia #1298

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1298. 'They had brick for stone' means that they had falsity in place of truth. This is clear from the meaning of 'brick' as falsity, dealt with just above, and also from the meaning of 'stone' in the broad sense as truth, dealt with already in 643. The reason 'stones' meant truth was that the most ancient people used to mark out boundaries by means of stones and raise up stones to testify that something was so, that is, was the truth. This is clear from the stone which Jacob set up as a pillar, Genesis 28:22; 35:14; from the pillar of stones placed between Laban and Jacob, Genesis 31:46-47, 52; and from the altar which the children of Reuben, Gad, and Manasseh erected beside the Jordan as an altar of witness, Joshua 22:10, 28, 34. Consequently 'stones' in the Word means truths, so much so that not only the stones of the altar but also the precious stones in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement meant the holy truths of love.

[2] Regarding the altar, when sacrificial worship on altars was introduced, an altar in that case meant representative worship of the Lord in general. 'The stones' themselves however meant the holy truths belonging to that worship. This was why it was commanded that the altar had to be built of whole and not of hewn stones, and why it was forbidden to use any iron tool on them, Deuteronomy 27:5-7; Joshua 8:31. The reason was that hewn stones, and those on which an iron tool had been used, meant artificialities and thus fabrications in worship. That is to say, they meant things that derive from the proprium, or from the inventions of man's own thought and heart, which was to profane worship, as is clearly stated in Exodus 20:25. For the same reason no tool of iron was used on the stones of the Temple, 1 Kings 6:7.

[3] That the precious stones set in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement in a similar way meant holy truths has been shown already in 114. This is clear also in Isaiah,

Behold, I will set your stones in carbuncle and lay your foundations in sapphires; and I will make your suns (windows) of ruby, and your gates into precious stones, and all your border into pleasant stones And all your sons will be taught by Jehovah, and great will be the peace of your sons. Isaiah 54:11-13

The stones mentioned here stand for holy truths, and this is why it is said that 'all your sons will be taught by Jehovah'. It is also the reason why it is said in John that the foundations of the wall of the city, holy Jerusalem, were adorned with every kind of precious stone, which are each mentioned by name, Revelation 21:19-20. 'The holy Jerusalem' stands for the Lord's kingdom in heaven and on earth, the foundations of which kingdom are holy truths. Holy truths were similarly meant by the tables of stone on which the commandments of the Law, or Ten Commandments, were written. This was why they were made of stone or had a stone base, concerning which see Exodus 24:12; 31:18; 34:1; Deuteronomy 5:22; 10:1; for the commandments themselves are nothing else than truths of faith.

[4] Now because stones in ancient times meant truths, and because later on when worship on pillars, on altars, and in the Temple began, pillars, altars, and the Temple meant holy truths, the Lord also is therefore called 'a Stone': In Moses,

The Mighty One of Jacob - from there is the Shepherd, the Stone of Israel. Genesis 49:24.

In Isaiah,

The Lord Jehovih said, I am laying in Zion for a foundation a Stone, a tested Corner-Stone, precious, of sure foundation. Isaiah 28:16.

In David,

The Stone which the builders rejected has become the head of the corner Psalms 118:22.

The same is meant in Daniel 2:34-35, 45, by the stone cut out of the rock which smashed Nebuchadnezzar's statue to pieces.

[5] That 'stones' means truths is clear in Isaiah,

By this the iniquity of Jacob will be expiated, and this will be the full fruit to remove his sin, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar' stands for truths in worship that have been dissipated. In the same prophet,

Make level the way of the people; level out, level out the highway; gather out the stones. Isaiah 62:10.

'The way' and 'the stones' stand for truths. In Jeremiah,

I am against you, O destroying mountain. I will roll you down from the rocks and I will make you into a mountain of burning. And they will not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. 'A mountain of burning' is self-love. 'Taking no stone from it' means that there is no truth from this source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Joshua 22:34

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34 The children of Reuben and the children of Gad named the altar "A Witness Between Us that Yahweh is God."