Apocalypse Explained #531
531. Woe, woe, woe, to those that dwell on the earth, from the remaining voices of the trumpet of the three angels who are about to sound, signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation. This is evident from the signification of "woe," as being lamentation over the aversion from good and truth, and consequent damnation; and as "woe" is said three times, grievous lamentation is meant (of which presently); also from the signification of "those that dwell on the earth," as being those who are of the church (the "earth" means the church, as may be seen above, n. 29, 304, 417); also from the signification of "the voices of the trumpet of the three angels who are about to sound," as being the changes of state of the church; for "the angels sounding the trumpets" signify changes from influx out of heaven (See above, n. 502). That "three" signifies what is complete even to the end will be seen in the following article. From this it can be seen that "Woe, woe, woe, to those that dwell on the earth, from the voices of the trumpet of the three angels who are about to sound," signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation.
[2] That "woe" signifies lamentation over calamity, danger, hardship, destruction can be seen from passages in the Word where it occurs; but here it means lamentation over the aversion from good and truth, and consequent damnation, because this is what is treated of in what follows; and as the aversion from good and truth becomes successively more grievous in the church even to its end, it is said three times, each one standing for the successively increasing grievousness of the evil. This can be seen from the following, where it is said:
The first woe is past; behold there come yet two woes hereafter (Revelation 9:12).
And afterwards:
The second woe is past, behold the third woe cometh quickly (Revelation 11:14).
[3] That "woe" signifies in the Word lamentation over various occurrences, especially over the evils that devastate the church, can be seen from many passages therein. As in Matthew:
Woe unto you, scribes and Pharisees, hypocrites! (Matthew 23:13, 14, 16, 23, 25, 27, 29).
In Luke:
Woe unto that man through whom the Son of man is betrayed! (Luke 22:22).
In the same:
Woe unto him through whom occasions for stumbling come! (Luke 17:1).
In Isaiah:
Woe unto them that join house to house! (Isaiah 5:8).
Woe unto them that rise early in the morning that they may follow strong drink! (Isaiah 5:11).
Woe unto them that draw iniquity! (Isaiah 5:18).
Woe unto them that call evil good! (Isaiah 5:20).
Woe unto the wise in their own eyes! (Isaiah 5:21).
Woe unto the mighty in drinking wine! (Isaiah 5:22).
(See in many other passages, as in Isaiah 3:11; 10:1; 17:12; 18:1; 29:1, 29:15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Revelation 18:16, 19).
Revelation 9
1
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
2
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
3
And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
4
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
5
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
6
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
7
And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
8
And they had hair as the hair of women, and their teeth were as the teeth of lions.
9
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
10
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
11
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
12
One woe is past; and, behold, there come two woes more hereafter.
13
And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
14
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
15
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
16
And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
17
And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
18
By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
19
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
20
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
21
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
