Apocalypse Explained #62
62. And having turned, I saw seven golden lampstands, signifies a new heaven and a new church, which are in the good of love. This is evident from the signification of "having turned to see," as being to understand from illustration (See just before, n. 61); and from the signification of "seven," as being what is full and all, and as being predicated where the holy things of heaven and the church are treated of (See above, n. 20, 24); and from the signification of "lampstands," as being the new heaven and the new church (as will be seen in what follows); and from the signification of "gold," as being the good of love (See Arcana Coelestia 113, 1551-1552, 5658, 6914, 6917, 9510, 9874, 9881). That "seven lampstands" signify heaven and the church is evident from the last verse of this chapter, where it is said, "The seven lampstands which thou sawest are the seven churches." That "the seven churches" signify all who are of the church of the Lord, thus the church in general, may be seen above n. 20; they also signify heaven, because heaven and the church make one; moreover, those that have the church in them have heaven in them; for the reason that the good of love and of faith makes the church with man, and makes heaven with him, as it does with angels; consequently, those that had the church, that is, the goods and truths of the church, in them in the world, come into heaven after death. (That this is so, see The Doctrine of the New Jerusalem, n. 12; and in the work on Heaven and Hell, (Heaven and Hell 57, 221-227). The "seven lampstands" here mean the new heaven and the new church, for these are treated of at the end of Revelation (See chapter 21), and thus the conclusion of all things therein; and because that which is last is also first, the prediction respecting these is presented at the beginning. Moreover, it is also customary in the Word to mention in the beginning things that are to take place at the end, because intermediates are thus included; for, in the spiritual sense, the first is the end for the sake of which, as that is both first and last, and to it all other things look (See in The Doctrine of the New Jerusalem 98).
[2] That "lampstand" signifies heaven and the church is evident from the description of the lampstand which was in the tabernacle, for by the tabernacle the whole heaven in the complex was represented; and by the lampstand therein, the spiritual heaven, which is the second heaven (See Arcana Coelestia n. 3478, 9457, 9481, 9485, 9548-9577, 9783). That this is so is clearly evident from John's seeing "in the midst of the seven lampstands one like unto the Son of man;" "the Son of man" is the Lord in respect to His Divine Human, from which is Divine truth, which is the All in all things of heaven and the church. In the spiritual heaven also lampstands appear in much magnificence; by these that heaven is represented. These it has been given me to see. From this it can be seen what is meant in the Word, in the spiritual sense, by "lampstands" and by "lamps," in the following passages. In Revelation:
I will remove thy lampstand out of its place, except thou repent (Revelation 2:5).
"To remove thy lampstand" is to take away from them heaven or the church. In Zechariah:
The angel said to the prophet, What seest thou? And I said, I have seen, and behold a lampstand all of gold, its bowl on the top of it, and its seven lamps thereon, with seven pipes to the lamps (Zechariah 4:2, 3).
Here Zerubbabel is treated of, who was to lay the foundation of the house of God, and to finish it. By Zerubbabel is represented the Lord, that He was about to come and restore heaven and the church: these are the "lampstands" and the holy truths there are "the seven lamps."
[3] Because a lampstand takes its representative meaning from the lamps, and the lamps from light, which in heaven is Divine truth, so the Lord is also called "a lamp," as in Revelation:
The holy Jerusalem hath no need of the sun, neither of the moon, to shine in it; the glory of God shall lighten 1 it, and the Lamb is the lamp thereof (Revelation 21:23; 22:5).
From this also it is that David, and the kings after him, are called:
Lamps of Israel (2 Samuel 21:17; 1 Kings 11:36; 15:4; 2 Kings 8:19);
for the Lord in respect to His royalty was represented by David, likewise by the kings of Judah and Israel. (For the representation by "David," see Arcana Coelestia 1888, 9954; and by "kings," n. 31, above.) The lampstands that were seen were of gold; because "gold" signifies the good of love, and all that proceeds from the Lord is from Divine love; consequently the Divine of the Lord in the heavens is love to Him and love towards the neighbor, which is charity (as may be seen in the work on Heaven and Hell 13-19). This is why the lampstand here, as well as the lampstand in the tabernacle, was of gold.
Footnotes:
1. The Greek has "did lighten," as also found in Apocalypse Revealed 897, 919, 940; though elsewhere we also find "will lighten" and "lightens."
Revelation 16
1
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
2
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
3
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
4
And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
5
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
8
And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
9
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
13
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
16
And he gathered them together into a place called in the Hebrew tongue Armageddon.
17
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20
And every island fled away, and the mountains were not found.
21
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
