Apocalypse Explained #639
639. Standing before the God of the earth, signifies which are the Divine things proceeding from the Lord, and are His in heaven and in the church. This is evident from the signification of "the God of the earth," as being the Lord, who is the God of heaven and earth, and particularly the God of the church in heaven and in the world; for in the Word "the earth" signifies the church, and the church is both in heaven and in the world. "The earth" means heaven and also the church there, because there are lands in the spiritual world, like as in the natural world, and in external appearance they are altogether similar in that world as in this; this is why "the God of the earth" means the God of heaven and earth, and particularly the God of the church in heaven and in the world. That the Lord is the God of heaven and earth He Himself teaches in Matthew:
Jesus said, All power hath been given unto Me in heaven and on earth (Matthew 28:18).
The above is evident also from the signification of "standing before Him," as meaning the being [esse] from Him, and thus what is His in heaven and in the church.
[2] In the Word it is here and there said of angels and of the men of the church that "they stand before God," also that "they walk before Him," and in the spiritual sense "to stand before God" signifies being from Him, and "to walk before God" signifies to live according to being [esse] from Him; for all the being [esse] of heaven and the world proceeds from the Lord; for it is the Divine proceeding that has created and formed all things of heaven and the world; this Divine proceeding is called "the Word" in John 1:1-3; and "the Word" there is the Divine proceeding, which is called Divine truth, from which all things were made and created. Because this extends itself in every direction about the Lord as a sun, it is properly said "to stand before Him," for it looks to the Lord as its common center, from every quarter and from every boundary. This is, in its essence, the Lord in heaven, for it is the Divine proceeding, and that which proceeds is of Him from whom it proceeds, and indeed is Himself; just as the heat and light that proceed from the sun are of the sun. For this reason all angels, who are recipients of this Divine proceeding, which is called Divine truth, turn themselves to the Lord, and thus are continually in His presence; for, as was said, the Divine proceeding looks to the Lord as its center from which it is and to which it looks; so also do the angels, who are the recipients of Divine truths, and are as it were Divine truths in form. This is why angels are said "to stand before the Lord," for "to stand" is properly predicated of Divine truth, because this stands about the Lord as a sun.
[3] "To stand before God" signifies to be in Divine truth, and thus with the Lord, also in the following passages. In Luke:
The angel said, I am Gabriel, that standeth before God (Luke 1:19).
In the first book of Kings:
I saw Jehovah sitting on His throne, and all the hosts of the heavens standing beside Him on His right hand and on His left (1 Kings 22:19).
In Jeremiah:
There shall not be cut off from Jonadab a man to stand before Me all the days (Jeremiah 35:19).
In David:
On my right hand standeth the queen in the best gold of Ophir (Psalms 45:9).
In Luke:
Be ye wakeful at every season, that ye may be accounted worthy to stand before the Son of man (Luke 21:36).
In Revelation:
The great day of His anger is come, and who is able to stand? (Revelation 6:17)
All the angels stood around the throne, and the elders and the four animals (Revelation 7:11).
I saw the seven angels who stood before God (Revelation 8:2).
In Zechariah:
The two olive trees and two berries of olives, which are the two sons of the olive tree standing beside the Lord of the whole earth (Zechariah 4:11, 12, 14).
And in other places. It is also said of the Lord Himself that "He stood to judge," because it is said of the Divine proceeding from the Lord, which is called the Divine truth, for judgment is from it. Thus it is said in Isaiah:
Jehovah hath stood up to plead, and standeth to judge (Isaiah 3:13).
And in David:
God stood in the congregation of God, in the midst of the gods He will judge (Psalms 82:1.)
"The congregation of God," and the "gods" in the midst of whom Jehovah stood, mean the angels, by whom in the spiritual sense Divine truths are signified; and because the Lord in heaven is the Divine truth He is here said "to stand." This makes clear that "to stand before the God of the earth" signifies the Divine proceeding from the Lord, which is His in heaven and in the church; that this, and those who are in this, are meant can be seen also from this, "to stand before the God of the earth" is predicated of "the two olive trees" and "the two lampstands," and these signify good and truth, and thus the Divine proceeding. (See also in the preceding article, n. 638)
Revelation 6
1
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
2
And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
3
And when he had opened the second seal, I heard the second beast say, Come and see.
4
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
5
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
6
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
7
And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
8
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
9
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
10
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
11
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
12
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13
And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
14
And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
15
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16
And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17
For the great day of his wrath is come; and who shall be able to stand?
