Arcana Coelestia #9481
9481. 'In accordance with all that I show you, the pattern of the dwelling-place' means a representative of heaven where the Lord is. This is clear from the meaning of 'the pattern of the dwelling-place' as a representative of heaven; for 'the pattern' means a representative, and 'the dwelling-place' means heaven. The reason why 'the pattern' means a representative is that Divine realities in heaven are also manifested in visible shapes, which are representatives. For the meaning of 'the dwelling-place' as heaven where the Lord is, see 8269, 8309. What the representatives that appear in heaven are like is clear in the prophets, for example in John's Book of Revelation, in which he describes lampstands, Chapter 1:12ff; a throne with twenty-four thrones around it, and four living creatures before the throne, Chapter 4:2ff; a book sealed with seven seals, Chapter 5; horses going out when the seals were opened, Chapter 6; angels who are clothed in various ways and have bowls, Chapters 9, 10, 15, 16; a white horse, Chapter 19; and at length a new Jerusalem, its walls, gates, foundations, height, breadth, and length, Chapters 21, 22. Similar sights are also described by other prophets.
[2] All those sights are representatives such as appear unceasingly in heaven before angels' eyes, manifesting in visible shapes the Divine celestial realities that belong to the good of love and the Divine spiritual realities that belong to the good of faith. Such realities taken all together were represented by the tabernacle and its contents, that is, the ark itself, the table on which loaves were laid, the altar of incense, the lampstand, and everything else. Therefore when these objects, being outward forms of Divine celestial and spiritual realities, were beheld by the people while they were engaged in holy acts of worship, such realities as were represented by those objects were brought to notice in heaven. These, as stated above, were the Divine celestial realities that belong to the good of love to the Lord and the Divine spiritual realities that belong to the good of faith in the Lord. All the representatives of that Church had that kind of effect in heaven. It should be realized that a person always has spirits and angels present with him and that a person cannot live without them. It should likewise be realized that through them the person is linked to the Lord, and that in this way the human race, and heaven too, is kept in being. From this one can see what purpose was served by the representatives and also the ritual observances of the Church established among the Israelite nation. One can also see what purpose is served by the Word, in which all things mentioned in the sense of the letter correspond to Divine realities that exist in heaven, thus in which all the objects mentioned are representative and all the words used carry a spiritual meaning. This is what brings about the linking of a person to heaven, and through heaven to the Lord. Without that link the person would have no life whatever, for without being linked to the actual Essential Being (Esse) of life, from which the Coming-into-Being (Existere) of life emanates, no one has life.
[3] But these considerations are unintelligible to those who think that life exists essentially in a person himself and that a person lives without spirits or angels, thus without influx from the Divine by way of heaven. But in actual fact anything that is not linked to the Divine perishes and ceases to exist. Indeed nothing can ever come into being without that which is prior to itself, thus without the Divine, who is the First and is self-existent Being (Esse) or Jehovah; nor consequently can it remain in being, for remaining in being is constant coming-into-being. Because 'the dwelling-place' means heaven where the Lord is, it also means the good of love and faith, since these compose heaven; and because all good comes from the Lord, and heaven is called heaven by virtue of its love to and faith in the Lord, 'the dwelling-place' also means in the highest sense the Lord, as is evident in Isaiah 63:15; Jeremiah 25:30; Ezekiel 37:26-27; Psalms 26:8; 43:3; 90:1; 91:9; Exodus 15:13; Deuteronomy 12:5, 11; and other places. From this it is clear that the tabernacle was called Jehovah's sanctuary and dwelling-place for the reason that it represented the realities mentioned above.
1 Kings 6
1
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
2
And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.
3
And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
4
And for the house he made windows of narrow lights.
5
And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
6
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
7
And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
8
The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
9
So he built the house, and finished it; and covered the house with beams and boards of cedar.
10
And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.
11
And the word of the LORD came to Solomon, saying,
12
Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:
13
And I will dwell among the children of Israel, and will not forsake my people Israel.
14
So Solomon built the house, and finished it.
15
And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.
16
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
17
And the house, that is, the temple before it, was forty cubits long.
18
And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.
19
And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
20
And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
21
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
22
And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
23
And within the oracle he made two cherubims of olive tree, each ten cubits high.
24
And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
25
And the other cherub was ten cubits: both the cherubims were of one measure and one size.
26
The height of the one cherub was ten cubits, and so was it of the other cherub.
27
And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
28
And he overlaid the cherubims with gold.
29
And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
30
And the floor of the house he overlaid with gold, within and without.
31
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
32
The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
33
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
34
And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
35
And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
36
And he built the inner court with three rows of hewed stone, and a row of cedar beams.
37
In the fourth year was the foundation of the house of the LORD laid, in the month Zif:
38
And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
