In the Christmas story, the wise men bring gifts to the Lord: gold, frankincense and myrrh.

The gold is listed first, because it is the inmost - signifying good, e.g. the good that we do when we love the Lord and the neighbor.

The frankincense is next. It signifies rational truth, which is the set of true ideas that we know, not about external things like cars or cooking, but about what is really good, and what is really true.

These rational truths are built on earlier knowledges that we learn, before we have really made them our own. Those early knowledges about spiritual things - often learned in childhood - are represented by the myrrh.

In a way, these gifts are really a reciprocation. We can't actually give them to the Lord until the Lord has given them to us. We necessarily start out by learning and doing the Lord's law (myrrh). The Lord can then call up those memories to become rational truths (frankincense). Then, over time, and with effort, those truths can be transformed into good (gold). The wise men from the East had gone through this process of learning and becoming vessels that could receive truths and goods. They were able to perceive the Lord's birth, and find him, and bring gifts to him.

9852. 'And two small chains of pure gold' means coherence with the good of the whole kingdom. This is clear from the meaning of 'small chains' as coherence (the reason why 'small chains' has this meaning is that such chains serve to join things together, and when joined together those things cohere, coherence with the spiritual kingdom being meant here because the small chains were fabricated to make [the shoulder-pieces] cohere with the ephod, which represented the spiritual kingdom in general, 9824); and from the meaning of 'gold' as the good of love, dealt with in 113, 1551, 1552, 5658, 6914, 6917, 9490. The words 'pure gold' are used because good from the Divine is meant; for this good is pure, and it holds all things in heaven in connection and in an outward form. The meaning of 'chains' as coherence is also evident in Isaiah,

The craftsman casts a graven image, and a goldsmith overlays it with gold, and casts silver chains for it. Isaiah 40:19.

'A graven image' means teachings presenting falsity, which are a product of self-intelligence, and so are devoid of life from the Divine, 8869, 8941. Producing such teachings is meant by 'the craftsman casts a graven image'. The effort to make them look like a product of good is meant by 'a goldsmith overlays it with gold'. To make falsities cohere is meant by 'he casts silver chains for it', 'silver' meaning truth and in the contrary sense falsity, see 1551, 2954, 5658, 6112, 6911, 6917, 8932.