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And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Matthew 2:4
Christmas Gifts of Gold, Frankincense and Myrrh
By New Christian Bible Study Staff
In the Christmas story, the wise men bring gifts to the Lord: gold, frankincense and myrrh.
The gold is listed first, because it is the inmost - signifying good, e.g. the good that we do when we love the Lord and the neighbor.
The frankincense is next. It signifies rational truth, which is the set of true ideas that we know, not about external things like cars or cooking, but about what is really good, and what is really true.
These rational truths are built on earlier knowledges that we learn, before we have really made them our own. Those early knowledges about spiritual things - often learned in childhood - are represented by the myrrh.
In a way, these gifts are really a reciprocation. We can't actually give them to the Lord until the Lord has given them to us. We necessarily start out by learning and doing the Lord's law (myrrh). The Lord can then call up those memories to become rational truths (frankincense). Then, over time, and with effort, those truths can be transformed into good (gold). The wise men from the East had gone through this process of learning and becoming vessels that could receive truths and goods. They were able to perceive the Lord's birth, and find him, and bring gifts to him.
Arcana Coelestia #1242
1242. 'Eber's two sons' means the two aspects of worship - internal and external - and these two sons were called Peleg and Joktan, 'Peleg' meaning the internal worship of that Church, and 'Joktan' the external worship of that Church. This is clear chiefly from the fact that 'Eber and the Hebrew nation' means in the internal sense this second Ancient Church, and also because every Church has an internal and an external, for without the internal it neither is nor can be called a Church, but idolatry. Since 'sons' has reference to aspects of the Church it is clear that one son means the internal aspect of the Church, the other the external. A similar duality frequently occurs elsewhere in the Word, for example, that meant previously by Lamech's wives, Adah and Zillah, 409, and that meant later on by Leah and Rachel, and by Jacob and Israel, and others like these. The descendants of Joktan are dealt with in this chapter, those of Peleg in the next.
