The Bible

 

Matthew 11

Study

   

1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

3 And said unto him, Art thou he that should come, or do we look for another?

4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

6 And blessed is he, whosoever shall not be offended in me.

7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 And if ye will receive it, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

   

From Swedenborg's Works

 

Apocalypse Explained #1098

Study this Passage

  
/ 1232  
  

1098. And is become a habitation of demons.- That this signifies where there are dire falsities from the profaned truths and goods of the church, is evident from the signification of habitation, as denoting where after the Last Judgment, those are who are meant by Babylon as a harlot; and from the signification of demons, as denoting those who are in dire falsities from truths and goods profaned (concerning this see n. 586, 1001). The hell of these is described here as a habitation of demons, a hold of every unclean spirit, and of every unclean and hateful bird. That their hell is of such description, is evident from the exhalations which arise therefrom, which are the profaned truths and goods of heaven and the church; for they are in holy externals as to speech, face, and gesture, which they direct heavenwards, while in soul and heart, they have regard for no God, but for themselves as gods of the earth, and thus they are at one with those who are in hell. They profane holy things, because their interiors, which pertain to the soul and heart, flow into the exteriors, which simulate an appearance of sanctity. Such persons are here meant by demons.

[2] Continuation concerning the Athanasian Creed.- The thought, alone, that God exists, and that the Lord is the God of heaven, opens heaven indeed, and shows man as present there, yet to so slight a degree, that he is scarcely discernible, appearing afar off as though in the shade. But in the proportion that his thought concerning God, becomes truer, juster, and more complete, in the same proportion he appears in light. Thought becomes more complete by the knowledges (cognitiones) of truth, which pertain to faith, and of the good, which pertains to love, drawn from the Word; for all those things that are from the Word are Divine, and Divine things taken together are God. A man who thinks merely that God exists, but has no idea of His quality, is like one who has an idea of the existence of the Word, and of its holiness, and yet knows nothing of its contents; or believes in the existence of the law, and knows nothing of what is contained in the law. But yet the thought in regard to God's nature, is so vast, that it fills heaven, and constitutes all the wisdom in which the angels are, which is ineffable, for in itself it is infinite, because God is infinite. The thought from his nature that God exists is what is meant in the Word by the name of God.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Matthew 11:27

Study

       

27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.