Explaining the Inner Meaning of John 7

Verse 7:1. That the Lord has more delight in instructing the Gentiles, who are in the good of ignorance, than in instructing those of the perverted church, who are principled in self-love, because the love of the latter is opposed to his love.

Verse 7:2. For the Lord is always seeking the implantation of good in truth, and thus liberation of the church from evil.

Verses 7:3, 4. Nevertheless he is tempted by the affections of the natural man to make an external display of his omnipotence, by which both they who are of the church, and they who are not of the church, might be led to acknowledge him.

Verses 7:5, 6. But this suggestion is not influenced by divine truth, which teaches, that the state of the Lord, when he was in the world, differed from that of natural men, because he was always advancing, as to his humanity, towards union with the divine good in himself, whereas natural men are in the present possession of their good.

Verse 7:7. And therefore natural men are not sensible of opposition from the powers of evil, whereas the Lord, as to his humanity, felt the whole weight of that opposition, in consequence of making those powers manifest.

Verses 7:8, 9. On which account natural men are enjoined the use of representative worship, but not so the Lord, since the glorification of his humanity is the end of all representations, and therefore he remains with those who receive him according to that end.

Verse 7:10. At the same time he interiorly is in the good of that representative worship, which relates to the implantation of good in truth, and thus to the glorification of his humanity, but not exteriorly.

Verses 7:11, 12, 13. By which means he excites enquiry in the church concerning himself, which enquiry leads some to justify him, and some to condemn him, yet all are afraid to speak their sentiments, being over-awed by public opinion.

Verse 7:14. That from divine good, and consequent elevation into the light of divine truth, the Lord gives instruction.

Verse 7:15. The interior source of which instruction cannot be apprehended by the natural man.

Verse 7:16. Until he is taught, that the truth proceeding from the Lord's humanity is not of the humanity only, but of the divine good dwelling in it, and one with it.

Verse 7:17. And that therefore all, who live in conformity with that good, will be instructed as to the origin of truth.

Verse 7:18. Since self-love always gives birth to false principles, whilst divine and heavenly love gives birth to principles of truth and justice.

Verses 7:19, 20. Hence comes the Divine Word, which still is not obeyed, and therefore the Lord in his Divine Humanity is rejected, and his operation imputed to infernal agency, whilst they who reject him are not aware of the crime which they are committing.

Verses 7:21, 22, 23. Therefore they are taught, that since the Lord in his Divine Humanity had manifested, by their own confession, an operation more than human; and since on this account the Word, both in the Israelitish church, and in the ancient church, required purification from unclean loves, which requirement they fulfilled, as to its external representation, therefore out of regard to the Word, they ought not to oppose that humanity in its purpose of communicating spiritual life, which was represented by the Sabbath.

Verse 7:24. Neither ought they to form their judgement from truth alone, but from truth in conjunction with its good.

Verses 7:25, 26. That the opposition of the perverted church to the Lord in his Divine Humanity, was known to those who were principled in the doctrine of truth, and who thus, seeing the power of the divine truth over its adversaries, are led to enquire how far they, who are principled in knowledges, believe in that humanity.

Verse 7:27. Yet they are perplexed about the origin of that humanity, because they could not discern his divinity.

Verse 7:28. Therefore they are taught that the humanity was known, and also its origin, since it is not self-derived, but from the invisible and unknown divinity.

Verse 7:29. Yet the humanity knows the divinity, because it proceeds from the divinity.

Verse 7:30. That this doctrine excites violent opposition in will, but not in act, being restrained for the present by the Lord's divine providence.

Verse 7:31. Nevertheless, with those who are principled in truth, it excites faith in the Lord's humanity, the operation of which humanity is exalted by them above every other operation.

Verses 7:32, 33, 34. But this faith so excited tends only to increase the spirit of opposition amongst those of the perverted church, who are principled in self-love, and therefore they are taught, that the Lord's humanity will certainly be united with his divinity, on which occasion he cannot be approached by those who merely speculate about him, because they are destitute of the love and life in which he dwells.

Verses 7:35, 36. Still they who are principled in self-love are not able to comprehend what is meant by the union of the Lord's humanity with his divinity.

Verses 7:37, 38, 39. Therefore they are further instructed, that if they are desirous of attaining the knowledge of truth, they must receive from the Lord in his Divine Humanity the truths of doctrine and their faith, since hence comes spiritual intelligence of divine truth from the Lord, inasmuch as to impart such intelligence is the great purpose of the glorification of the Lord's humanity.

Verse 39, latter part. For spiritual intelligence of divine truth cannot be given but from divinity and humanity united in the one divine person of the Lord.

Verses 7:40, 41, 42, 43. That in consequence of this instruction, they, who are principled in truth, are led to acknowledge the Lord's humanity as the all of doctrine, and the all of truth, whilst others are perplexed about the divine origin of that humanity as taught in the Word.

Verse 7:44. Hence inclination is inwardly cherished to do violence to that humanity, but the power to do it is checked.

Verses 7:45, 46. And on enquiry how, it was checked, it is discovered, that the truth proceeding from that humanity was more than human, so that the simple could not resist it.

Verses 7:47, 48, 49. Therefore they, who are blinded by self-love, and who fancy themselves qualified by their superior learning to decide on what is true, or otherwise, condemn the simple as ignorant of the truth.

Verse 50, 51. Yet their own learning suggests the consideration that no one ought to be condemned, until it be first known whether he be guilty, and what his guilt is.

Verses 7:52, 53. But this consideration is over-ruled, as not applicable to the Lord's humanity and the doctrine which he taught, since no teacher of truth can be born out of the church, therefore all abide in their own ruling love and persuasions.

50. And His voice as the sound of many waters. This symbolizes natural Divine truth.

A voice, when coming from the Lord, symbolizes Divine truth, as may be seen in no. 37 above. Waters symbolize truths, and specifically natural truths, which are concepts from the Word, as follows from many passages in the Word, of which we cite only the following:

...the earth is full of the knowledge of Jehovah, as the waters cover the sea. (Isaiah 11:9)

With joy you will draw water from the wells of salvation. (Isaiah 12:3)

He who walks righteously and speaks uprightly...: bread will be given him, (and) his water will be constant. (Isaiah 33:15-16)

The poor and needy seek water, but there is none; their tongue fails for thirst... I will open rivers in high places, and fountains in the midst of the valleys; I will turn the wilderness into a pool of water, and the dry land into springs of water..., that they may see, know, consider and understand... (Isaiah 41:17-18, 20)

I will pour out water on him who is thirsty, and streams on the dry ground; I will pour out My Spirit... (Isaiah 44:3)

...your light shall rise in the darkness..., that you may be like a watered garden, and like an issue of water, whose waters do not deceive. (Isaiah 58:10-11)

...My people have committed two evils: they have forsaken Me, the fountain of living waters, and hewn themselves cisterns... that hold no water. (Jeremiah 2:13)

Their great ones have sent their young ones for water. They went to the cisterns and found no water. Their vessels came back empty. (Jeremiah 14:3)

...they have forsaken Jehovah, the fountain of living waters. (Jeremiah 17:13)

They shall come with weeping, and with prayers I will lead them. I will lead them to a fountain of waters, in the way of rectitude... (Jeremiah 31:9)

...I will break the staff of bread... and they shall drink water by measure and with astonishment..., so that... they waste away because of their iniquities. (Ezekiel 4:16-17; cf. 12:18-19, Isaiah 51:14)

Behold, the days will come... when I will send hunger on the land, not a hunger for bread, nor a thirst for water, but for hearing the words of Jehovah. They shall wander from sea to sea, and... shall run to and fro, to hear the word of Jehovah, but shall not find it. In that day the... young women and the young men shall faint for thirst. (Amos 8:11-13)

In that day... living waters shall flow from Jerusalem... (Zechariah 14:8)

Jehovah is my shepherd..., He leads me to still waters. (Psalms 23:1-2)

They did not thirst...; He caused waters to flow from the rock for them, and He split the rock, so that waters gushed out. (Isaiah 48:21)

O God..., in the morning will I seek You; My soul thirsts...; ...(I am) weary, without water. (Psalms 63:1)

(Jehovah) sends out His word...; He causes (the) wind to blow, so that the waters flow. (Psalms 147:18)

Praise (Jehovah), you heavens of heavens, and you waters from above the heavens! (Psalms 148:4)

(Jesus sitting by Jacob's well said to the woman,) "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will not thirst to eternity. And the water that I shall give him will become in him a fountain of water springing up into everlasting life." (John 4:7-15)

(Jesus said,) "If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture says, out of his belly will flow rivers of living water." (John 7:37-38)

To him who thirsts I will give of the fountain of the water of life freely. (Revelation 21:6)

He showed (him) a... river of the water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

And the Spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. And whoever desires, let him take the water of life freely. (Revelation 22:17)

Waters in these passages mean truths, and it is apparent from this that the sound of many waters means the Lord's Divine truth in the Word, as also in the following places:

Behold, the glory of the God of Israel came from the way of the east, and His voice was like the sound of many waters; and the earth was illumined by His glory. (Ezekiel 43:2)

I heard a voice from heaven, like the sound of many waters... (Revelation 14:2)

The voice of Jehovah is on the waters...; Jehovah is on many waters. (Psalms 29:3)

When it is known that waters in the Word mean truths in the natural self, it can be seen what washings in the Israelite Church symbolized, and also what baptism symbolizes, and moreover what is symbolically meant by these words of the Lord in John,

Unless one is born of water and the Spirit, he cannot enter the kingdom of God. (John 3:5)

"Of water" means, symbolically, "by truths," and "of the Spirit" means, symbolically, "by a life in accordance with them."

In an opposite sense, waters symbolize falsities, as we will see in subsequent explanations.