22
For the Father judgeth no man, but hath committed all judgment unto the Son:
Explanation of John 5
By Rev. John Clowes M.A.
Explaining the Inner Meaning of John 5
Verses 5:1, 2. That the Lord, as to his humanity, initiated himself into the doctrine of the church, which was in connection with the knowledges of good and truth derived from the Word, thus with truths introductory to good.
Verse 5:3. Which truths are imparted to all those who are made sensible of their natural infirmities and disorders, whether arising from a defect, of intelligence, or from intelligence not yet formed into life, or from faith separate from charity, and thus produce vivification through acknowledgement and faith.
Verse 5:4. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life.
Verses 5:5, 6, 7, 8. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than others, until they are excited to exploration of their secret purposes and intentions, and have their affections and thoughts thereby elevated, so as to live according to the truth.
Verse 5:9. In which case they also are restored to the life of heaven, whilst the doctrine, in which they believe, is elevated to that life, so as to influence their lives, and thus introduce them into a state of eternal rest and peace.
Verses 5:10, 11. That they, who are of the perverted church, are offended on this occasion, and are instructed that all elevation of doctrine to conjunction with the life of heaven is an effect resulting from the divine love of the Lord, in his Divine Humanity.
Verses 5:12, 13. Hence they are led to seek knowledge concerning that Divine Humanity, but are not permitted, by reason of the evils and falsities in which they are principled, to attain such knowledge.
Verse 5:14. That they, who are purified from evils and falsities, are cautioned against the danger of profanation, which consists in turning back again to such evils and falsities.
Verse 5:15. Being therefore thus cautioned, they bear testimony to the Lord's Divine Humanity, as being the only source, of all spiritual and eternal life.
Verse 5:16. But are opposed in this testimony by those of the perverted church, who abide in representative worship, and do not discern how all representatives had reference to the union of the Divine and Human nature in the Lord.
Verse 5:17. Wherefore these latter are instructed, that the union of the two natures is effected reciprocally.
Verse 5:18. But this instruction only excites more of evil, being perversely interpreted as tending not only to destroy all representative worship, but also to confound divinity with humanity, and humanity with divinity.
Verse 5:19. Therefore they are further instructed, that divine truth can do nothing of itself, but from the divine good, and thus divine truth in the Lord's humanity always operates in conjunction and agreement with divine good in his divinity.
Verse 5:20. And this in consequence of the divine love, which manifests to its humanity all its purposes, until its humanity is fully glorified, or made divine, that so mankind may be led to adoration.
Verse 5:21. And also to the discovery, that by virtue of such glorification, the humanity receives from the divinity the power of imparting spiritual life, and thus of delivering man from the power of evil.
Verse 5:22. Also the power of arranging the several principles of the human mind, and thus of separating the evil from the good, which cannot be effected by the divine good alone without the divine truth.
Verse 5:23. To the intent that thus the Humanity of the Lord may always be seen in union with his divinity, and regarded as an equal object of worship and adoration, since otherwise the divinity itself cannot be worshipped and adored.
Verse 5:24. They therefore, who obey the divine truth, and approach the Lord in his Divine Humanity, are admitted into heaven, and never separating truth from good, are raised from a state of damnation to a state of salvation.
For since the assumption of the Human [principle] by the Divine, all who are in ignorance may learn the truths of faith, and may thus be gifted with spiritual life.
Verse 5:26. Inasmuch as the internal of the Lord being Jehovah, his Humanity has independent and underived life, alike with his divinity.
Verse 5:27. And has also the power of separating evil from good, and thus of arranging all goods and truths, as being itself the supreme truth.
Verses 5:28, 29. So that at his appearing even natural men shall be instructed in the divine truth, and if they obey it, shall attain spiritual life; but if they be disobedient, shall immerse themselves in spiritual death.
Verse 5:30. For the Humanity of the Lord operates solely from the divinity in itself, and is thus in divine truth from divine good, because in all things it exalts the divine good.
Verses 5:31, 32. Therefore divine truth claims no authority to itself separate from divine good, but only in union with that good.
Verses 5:33, 34. Neither does it claim authority from human testimony, but from its own divine power of communicating spiritual life.
Verse 5:35. Yet the testimony of man in favour of the divine truth is grounded both in good and truth, and has a tendency to impart to others those heavenly principles.
Verse 5:36. Nevertheless the glorification of the Lord's Humanity, the subjugation of the hells, and the consequent redemption of mankind, are the fullest proofs that the Lord is one with Jehovah.
Verse 5:37. Thus the divine good, which in itself is invisible, testifies that it is made visible in the Divine Humanity, which it assumed for that purpose.
Verse 5:38. But this is not believed by those, who are not enlightened and enlivened by the truth of that good.
Verse 5:39. Therefore all such are exhorted to explore the Holy Word which contains that truth, and which testifies throughout concerning the assumption and glorification of the Lord's Humanity.
Verse 5:40. Nevertheless they, who are of the perverted church, will not draw near to and abide in that Humanity, although there is no other source of good and of truth.
Verses 5:41, 42. Which Humanity testifies that it is purely Divine, and that they who reject it have no genuine affection of truth.
Verse 5:43. Therefore they do not approach the Eternal in his Divine Humanity, because they believe the truth to be unconnected with that its divine source.
Verse 5:44. And this in consequence of exalting human authority above the authority of divine truth.
Verses 5:45, 46, 47. So that even the truth of the Word, which they profess to believe, condemns them, since that truth testifies concerning the Lord's Divine Humanity, and therefore if its testimony be not admitted, the Lord's Divine Humanity cannot be acknowledged.
John 5
1
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
3
In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
4
for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
5
A certain man was there, who had been sick for thirty-eight years.
6
When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
7
The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
8
Jesus said to him, "Arise, take up your mat, and walk."
9
Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
10
So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
11
He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"
12
Then they asked him, "Who is the man who said to you, 'Take up your mat, and walk'?"
13
But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
14
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
15
The man went away, and told the Jews that it was Jesus who had made him well.
16
For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
17
But Jesus answered them, "My Father is still working, so I am working, too."
18
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
19
Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
20
For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
21
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
22
For the Father judges no one, but he has given all judgment to the Son,
23
that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
24
"Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
25
Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
26
For as the Father has life in himself, even so he gave to the Son also to have life in himself.
27
He also gave him authority to execute judgment, because he is a son of man.
28
Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
29
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
30
I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.
31
"If I testify about myself, my witness is not valid.
32
It is another who testifies about me. I know that the testimony which he testifies about me is true.
33
You have sent to John, and he has testified to the truth.
34
But the testimony which I receive is not from man. However, I say these things that you may be saved.
35
He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
36
But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
37
The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
38
You don't have his word living in you; because you don't believe him whom he sent.
39
"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
40
Yet you will not come to me, that you may have life.
41
I don't receive glory from men.
42
But I know you, that you don't have God's love in yourselves.
43
I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.
44
How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
45
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
46
For if you believed Moses, you would believe me; for he wrote about me.
47
But if you don't believe his writings, how will you believe my words?"
