Two Meetings in Jerusalem after the Resurrection
By Joe David
Late on the first Easter Sunday, after the Lord had risen from the sepulcher, ten of the disciples gathered for the evening in the upper room of a house in Jerusalem (John 20). They were afraid and probably confused. Since their leader had been crucified by the Roman power, as organized by their own Jewish leaders, they feared that now his followers might also be hunted down and punished. They closed and locked the doors. Were any of the women there? The story does not say, but Peter and John were, who saw and talked with the angels that morning, and the stories of the women were known. Some time must have been spent wondering and perhaps arguing - was He really alive? How could they know it was really Him? This kind of thing, coming back to life after you’re dead, this doesn’t happen in this real world, there must be some mistake!
Then two of the followers, not of the twelve, but the two that had gone to the village of Emmaus, came in, excited and bursting with their news. They had seen Him! They had walked with Him for seven miles and He had told them wondrous things! They had only recognized Him when He broke bread and ate with them. "Don’t doubt us, it really was Jesus!"
And then as they all talked and argued, there He was, standing with them in the room. "Peace be unto you," He said, and He showed them His hands and feet and His side, where he was wounded. He calmed them, and told them that just as he had come down to mankind, so they must go out and teach to all people all the true things that He had taught in the years He was with them.
It was these truths about how to live one’s life that were saving, not the disciples themselves. These saving truths have the power to remit or retain sins, because they were from the Lord, the disciples only transmitted them from the Lord to those who would listen and take them to heart. Then He breathed on them - representing His holy spirit - so that they would not only want to pass these truths on to people, but would also be given the words to say whenever the times came. And then He was gone again.
Thomas was not there that night. We don’t know why. And Thomas, when he heard the story, just could not swallow it. "Except I see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe", he said. (John 20:25.)
The next verse tells us that the next Sunday they gathered again, and that Thomas was present this time. As before, the Lord was suddenly there, saying again, "Peace be unto you", and then directly to Thomas, "Reach hither thy finger… and reach hither thy hand… and be not faithless but believing". Now Thomas's response was, "my Lord and my God". It seems as if the Lord came this time just to convince Thomas, because it was Thomas who needed Him.
I think He does work this way. I am reminded of another story, from the gospel of Mark (Mark 9:17-27) where a father comes to Jesus with a young son who is possessed by a devil, and asks Jesus to cure him, and is asked in turn: "Do you believe I can do this?" In Mark 9:24 the father responds. Crying out, he said with tears, "I believe, help thou my unbelief."
I think many people have this conflict between lingering doubts and a desire to have the doubts taken away. If we carry on and make our decisions in life as if the doubts were indeed gone, then indeed they will lose their strength and actually will be gone.
These are the only details given of these two meetings in Jerusalem. Chronologically the next post-Easter stories are the ones that take place in Galilee.
John does go on to say at the end of his gospel "...many other signs truly did Jesus in the presence of His disciples which are not written in this book. But these are written that ye might believe that Jesus is the Christ, the son of God...." (John 20:30-31). Perhaps there were more post-Easter stories that weren't written down, but the ones we do have are strong. For the disciples who were involved, there was an unstoppable impact from the life and teachings of the Lord, and His crucifixion, and physical death, and now - in these stories - His resurrection. Hearing the Lord's charges to them, these Galilean fishermen and their colleagues launch out into the wide world, and work to achieve the Great Commission, enduring hardships and persecution, and succeeding - probably beyond their wildest dreams!
Matthew 24
1
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4
And Jesus answered and said unto them, Take heed that no man deceive you.
5
For many shall come in my name, saying, I am Christ; and shall deceive many.
6
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8
All these are the beginning of sorrows.
9
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
10
And then shall many be offended, and shall betray one another, and shall hate one another.
11
And many false prophets shall rise, and shall deceive many.
12
And because iniquity shall abound, the love of many shall wax cold.
13
But he that shall endure unto the end, the same shall be saved.
14
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16
Then let them which be in Judaea flee into the mountains:
17
Let him which is on the housetop not come down to take any thing out of his house:
18
Neither let him which is in the field return back to take his clothes.
19
And woe unto them that are with child, and to them that give suck in those days!
20
But pray ye that your flight be not in the winter, neither on the sabbath day:
21
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25
Behold, I have told you before.
26
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28
For wheresoever the carcase is, there will the eagles be gathered together.
29
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35
Heaven and earth shall pass away, but my words shall not pass away.
36
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37
But as the days of Noe were, so shall also the coming of the Son of man be.
38
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40
Then shall two be in the field; the one shall be taken, and the other left.
41
Two women shall be grinding at the mill; the one shall be taken, and the other left.
42
Watch therefore: for ye know not what hour your Lord doth come.
43
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46
Blessed is that servant, whom his lord when he cometh shall find so doing.
47
Verily I say unto you, That he shall make him ruler over all his goods.
48
But and if that evil servant shall say in his heart, My lord delayeth his coming;
49
And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
