The Bible

 

John 20:21

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21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

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Two Meetings in Jerusalem after the Resurrection

By Joe David

The risen Jesus appears to the disciples in the upper room. 22.4.2010: Sant'Apollinare Nuovo, Ravenna, Emilio Romagna, Italy.

Late on the first Easter Sunday, after the Lord had risen from the sepulcher, ten of the disciples gathered for the evening in the upper room of a house in Jerusalem (John 20). They were afraid and probably confused. Since their leader had been crucified by the Roman power, as organized by their own Jewish leaders, they feared that now his followers might also be hunted down and punished. They closed and locked the doors. Were any of the women there? The story does not say, but Peter and John were, who saw and talked with the angels that morning, and the stories of the women were known. Some time must have been spent wondering and perhaps arguing - was He really alive? How could they know it was really Him? This kind of thing, coming back to life after you’re dead, this doesn’t happen in this real world, there must be some mistake!

Then two of the followers, not of the twelve, but the two that had gone to the village of Emmaus, came in, excited and bursting with their news. They had seen Him! They had walked with Him for seven miles and He had told them wondrous things! They had only recognized Him when He broke bread and ate with them. "Don’t doubt us, it really was Jesus!"

And then as they all talked and argued, there He was, standing with them in the room. "Peace be unto you," He said, and He showed them His hands and feet and His side, where he was wounded. He calmed them, and told them that just as he had come down to mankind, so they must go out and teach to all people all the true things that He had taught in the years He was with them.

It was these truths about how to live one’s life that were saving, not the disciples themselves. These saving truths have the power to remit or retain sins, because they were from the Lord, the disciples only transmitted them from the Lord to those who would listen and take them to heart. Then He breathed on them - representing His holy spirit - so that they would not only want to pass these truths on to people, but would also be given the words to say whenever the times came. And then He was gone again.

Thomas was not there that night. We don’t know why. And Thomas, when he heard the story, just could not swallow it. "Except I see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe", he said. (John 20:25.)

The next verse tells us that the next Sunday they gathered again, and that Thomas was present this time. As before, the Lord was suddenly there, saying again, "Peace be unto you", and then directly to Thomas, "Reach hither thy finger… and reach hither thy hand… and be not faithless but believing". Now Thomas's response was, "my Lord and my God". It seems as if the Lord came this time just to convince Thomas, because it was Thomas who needed Him.

I think He does work this way. I am reminded of another story, from the gospel of Mark (Mark 9:17-27) where a father comes to Jesus with a young son who is possessed by a devil, and asks Jesus to cure him, and is asked in turn: "Do you believe I can do this?" In Mark 9:24 the father responds. Crying out, he said with tears, "I believe, help thou my unbelief."

I think many people have this conflict between lingering doubts and a desire to have the doubts taken away. If we carry on and make our decisions in life as if the doubts were indeed gone, then indeed they will lose their strength and actually will be gone.

These are the only details given of these two meetings in Jerusalem. Chronologically the next post-Easter stories are the ones that take place in Galilee.

John does go on to say at the end of his gospel "...many other signs truly did Jesus in the presence of His disciples which are not written in this book. But these are written that ye might believe that Jesus is the Christ, the son of God...." (John 20:30-31). Perhaps there were more post-Easter stories that weren't written down, but the ones we do have are strong. For the disciples who were involved, there was an unstoppable impact from the life and teachings of the Lord, and His crucifixion, and physical death, and now - in these stories - His resurrection. Hearing the Lord's charges to them, these Galilean fishermen and their colleagues launch out into the wide world, and work to achieve the Great Commission, enduring hardships and persecution, and succeeding - probably beyond their wildest dreams!

From Swedenborg's Works

 

Heaven and Hell #267

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267. The reason angels can accept so much wisdom is that their deeper levels are open, and wisdom, like any perfection, increases as one moves toward the deeper levels and as they are opened. 1

In every angel there are three levels of life corresponding to the three heavens (see 29-40). People whose first level has been opened are in the first or most remote heaven. People whose second level has been opened are in the second or intermediate heaven. People whose third level has been opened are in the third or inmost heaven. The wisdom of angels in heaven is according to these levels; so the wisdom of angels of the third heaven vastly transcends the wisdom of angels of the intermediate heaven, and their wisdom in turn transcends that of angels of the farthest heaven (see above, 209-210, and on the nature of the levels, see 38).

The reason for these differences is that the elements of the higher levels are detailed, and those of the lower are general, the general ones being inclusive of the details. The ratio of details to generalizations is on the order of thousands or ten thousands to one, so this is the ratio between the wisdom of angels of a higher heaven and that of angels of a lower heaven.

However, the wisdom of these latter angels similarly transcends our wisdom, for we are engrossed in our bodies and their sensory operations, and these physical sensory faculties are on the lowest level of all. This fact enables us to see the nature of the wisdom of people who base their thinking on sensory information - that is, the ones we call sense-oriented people. Specifically, they have no access to wisdom, only to information. 2 It is different, though, for people whose thoughts are raised above sensory matters, and even more for people whose deeper levels have been opened all the way into heaven's light.

Footnotes:

1. [Swedenborg's footnote] To the extent that we are raised from more outward to more inward concerns, we come into the light and therefore into intelligence: Arcana Coelestia 6183, 6313. This raising really happens: 7816, 10330. Being raised from outer to more inward concerns is like rising from a fog into the light: 4598. Our more outward levels are farther from the Divine and therefore relatively cloudy: 6451; and also relatively disorganized: 996, 3855. Our deeper levels are more perfect because they are nearer the Divine: 5146-5147. In our inner nature there are thousands and thousands of things that outwardly look like a single generalization: 5707. So the deeper our thought and perception are, the clearer they 5920.

2. [Swedenborg's footnote] The sensory level is the outmost level of our life, associated with and resident in our bodies: 5077, 5767, 9212, 9216, 9331, 9730. We call people sense-oriented if they base all their judgments and conclusions on their physical senses and believe nothing unless they see it with their eyes and touch it with their hands: 5094, 7693. People like this think on their outward level and not deeply within themselves: 5089, 5094, 6564, 7693. Their deeper levels are closed, so that they do not see any element of spiritual truth there: 6564, 6844-6845. In short, they are people who live in the gross light of nature and therefore do not perceive anything that arises from heaven's light: 6201, 6310, 6564, 6844-6845, 6598, 6612, 6614, 6622, 6624. Inwardly, they are opposed to the principles of heaven and the church: 6201, 6316, 6844-6845, 6948-6949. Scholars who have made up their minds against the truths of the church are like this: 6316. Sense-oriented people are especially wily and malicious: 7693, 10236. They reason acutely and skillfully, but on the basis of their physical memory, which for them is the location of all intelligence: 195-196, 5700, 10236. However, this is based on sensory illusions: 5084, 6948-6949, 7693.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.