Two Meetings in Jerusalem after the Resurrection
By Joe David
Late on the first Easter Sunday, after the Lord had risen from the sepulcher, ten of the disciples gathered for the evening in the upper room of a house in Jerusalem (John 20). They were afraid and probably confused. Since their leader had been crucified by the Roman power, as organized by their own Jewish leaders, they feared that now his followers might also be hunted down and punished. They closed and locked the doors. Were any of the women there? The story does not say, but Peter and John were, who saw and talked with the angels that morning, and the stories of the women were known. Some time must have been spent wondering and perhaps arguing - was He really alive? How could they know it was really Him? This kind of thing, coming back to life after you’re dead, this doesn’t happen in this real world, there must be some mistake!
Then two of the followers, not of the twelve, but the two that had gone to the village of Emmaus, came in, excited and bursting with their news. They had seen Him! They had walked with Him for seven miles and He had told them wondrous things! They had only recognized Him when He broke bread and ate with them. "Don’t doubt us, it really was Jesus!"
And then as they all talked and argued, there He was, standing with them in the room. "Peace be unto you," He said, and He showed them His hands and feet and His side, where he was wounded. He calmed them, and told them that just as he had come down to mankind, so they must go out and teach to all people all the true things that He had taught in the years He was with them.
It was these truths about how to live one’s life that were saving, not the disciples themselves. These saving truths have the power to remit or retain sins, because they were from the Lord, the disciples only transmitted them from the Lord to those who would listen and take them to heart. Then He breathed on them - representing His holy spirit - so that they would not only want to pass these truths on to people, but would also be given the words to say whenever the times came. And then He was gone again.
Thomas was not there that night. We don’t know why. And Thomas, when he heard the story, just could not swallow it. "Except I see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe", he said. (John 20:25.)
The next verse tells us that the next Sunday they gathered again, and that Thomas was present this time. As before, the Lord was suddenly there, saying again, "Peace be unto you", and then directly to Thomas, "Reach hither thy finger… and reach hither thy hand… and be not faithless but believing". Now Thomas's response was, "my Lord and my God". It seems as if the Lord came this time just to convince Thomas, because it was Thomas who needed Him.
I think He does work this way. I am reminded of another story, from the gospel of Mark (Mark 9:17-27) where a father comes to Jesus with a young son who is possessed by a devil, and asks Jesus to cure him, and is asked in turn: "Do you believe I can do this?" In Mark 9:24 the father responds. Crying out, he said with tears, "I believe, help thou my unbelief."
I think many people have this conflict between lingering doubts and a desire to have the doubts taken away. If we carry on and make our decisions in life as if the doubts were indeed gone, then indeed they will lose their strength and actually will be gone.
These are the only details given of these two meetings in Jerusalem. Chronologically the next post-Easter stories are the ones that take place in Galilee.
John does go on to say at the end of his gospel "...many other signs truly did Jesus in the presence of His disciples which are not written in this book. But these are written that ye might believe that Jesus is the Christ, the son of God...." (John 20:30-31). Perhaps there were more post-Easter stories that weren't written down, but the ones we do have are strong. For the disciples who were involved, there was an unstoppable impact from the life and teachings of the Lord, and His crucifixion, and physical death, and now - in these stories - His resurrection. Hearing the Lord's charges to them, these Galilean fishermen and their colleagues launch out into the wide world, and work to achieve the Great Commission, enduring hardships and persecution, and succeeding - probably beyond their wildest dreams!
Exodus 28
1
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
2
You shall make holy garments for Aaron your brother, for glory and for beauty.
3
You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.
4
These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.
5
They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
6
"They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
7
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
8
The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
9
You shall take two onyx stones, and engrave on them the names of the children of Israel:
10
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
11
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.
12
You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.
13
You shall make settings of gold,
14
and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.
15
"You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.
16
It shall be square and folded double; a span shall be its length of it, and a span its breadth.
17
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
18
and the second row a turquoise, a sapphire, and an emerald;
19
and the third row a jacinth, an agate, and an amethyst;
20
and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
21
The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
22
You shall make on the breastplate chains like cords, of braided work of pure gold.
23
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
24
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
25
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
26
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
27
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
28
They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
29
Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
30
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
31
"You shall make the robe of the ephod all of blue.
32
It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.
33
On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:
34
a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.
35
It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.
36
"You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO YAHWEH.'
37
You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.
38
It shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.
39
You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.
40
"You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.
41
You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.
42
You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:
43
They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
