When we hear the word "truth," we tend to think of statements that are rather cold, dry and academic. That kind of truth, however, is a form taken to the most specific, external levels; at its heart truth is simply an expression of love, and the closer it is to that love the more dynamic, warm and creative it is.

Think, for instance, of a beautiful picture sent from one person to another through computers. The first person sees the picture, is moved by it, and wants to share it. The computer analyzes that picture as millions of tiny colored dots that can be expressed mathematically, information that can be shared. The second person’s computer gets that information, puts all the colored dots together and shows the picture so the second person can be moved as well. In the eyes of the two people, that picture is a relatively internal truth, a pretty direct container for specific feelings. In between, broken into tiny bits of information, that picture is still a truth - it still exists - but it is in much more external form, further removed from the emotional content.

The uiltimate "emotional content" is, of course, the Lord’s love, so perfect and powerful that we can only picture it by imaging a walk on the sun. It’s immediate expression is "the light" in this verse - what the Writings call divine truth. It’s like taking that pretty picture and multiplying it to the zillionth degree, until it’s so beautiful it knocks us from our feet and forces us to shield our eyes. It is the expression on the Lord’s face, if we could stand seeing it; it’s like the sound of His voice if we could stand hearing it. That picture is truth - it is a way of sharing internal states at the most extreme, exquisite level.

So how can we tap into that? How can we bring that kind of truth into our lives? The answer is that we need to be "the world," finding the light in "every man." The world represents the church, which the Writings define as "where the Lord is known and where the Word is." We have the Word, in the form of the Bible; knowing the Lord is up to each of us as an individual. "Man" here represents truth on a more external level, expressions of the Lord’s love broken down into ideas that can be applied to our lives.

What this verse tells us, then, is that if we read the Bible with the Lord’s love in mind, we will find ideas and guidelines that will lead us to be good, loving people. We can connect with the divine truth and get it in little bits that we can use.

(References: Apocalypse Explained 196; Arcana Coelestia 9407 [13])

2401. 'And said, Rise up, go out of this place' means that they were not to remain in a state of evil. This is clear from the meaning of 'rising up' and 'going out', and also of 'place'. 'Rising up' occurs often in the Word, being one of the common expressions found there, but little thought is given to what else it may mean. In the internal sense however it entails, as it does here, being raised up from evil to good, for the mind is raised up when it draws back from evil, 2388. 'Going out' means drawing back or not remaining, while 'place' means a state of evil, 2393. From this it is evident what the meaning is here.

[2] The character of people who possess cognitions of truth but at the same time lead a life of evil has been stated frequently already - that as long as they lead a life of evil they believe nothing; for to will evil and consequently to do it, and at the same time in faith to acknowledge truth, is not possible. From this it is also evident that a person cannot be saved by thinking and speaking what is true, nor even what is good, if he wills nothing but evil, and as a consequence of what he wills does nothing but evil. Man's will itself is what lives on after death, and not so much his thinking apart from that which flows from his will.

[3] Since therefore a person's character after death is determined by what he wills, one can see what he is able to think about the truths of faith he has absorbed, indeed taught, seeing that these condemn him. He is in this case so disinclined to think from them that he avoids them altogether. Indeed insofar as he is allowed, he curses them, as the devil's crew do. People who have not been taught about the life after death may imagine that they will find it easy at that time to receive faith when they see that the Lord governs the whole of heaven, and when they hear that heaven is loving Him and the neighbour. But evil people are as far removed from being able to receive faith, that is, from having the will to believe, as hell is from heaven. They are in fact totally immersed in evil and in falsity derived from this. From their mere arrival itself or presence it is recognized and perceived that they are against the Lord and against the neighbour and so against what is good and consequently against what is true. There is an unmentionable sphere which emanates from the life of their will and so of their thinking, 1048, 1053, 1316, 1504.

[4] If it were possible for people to believe and become good merely by receiving instruction in the next life no one would be left in hell; for no matter how many, the Lord desires to raise them all up to heaven towards Himself. For His mercy is infinite since it is Divine mercy itself and is indeed directed towards the whole human race, and so towards the evil as well as the good.