The Bible

 

Isaiah 41

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1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.

2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.

3 He pursued them, and passed safely; even by the way that he had not gone with his feet.

4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.

5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

6 They helped every one his neighbour; and every one said to his brother, Be of good courage.

7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.

8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.

14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.

22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.

26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

28 For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.

29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

   

From Swedenborg's Works

 

Apocalypse Revealed #835

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835. These two were cast alive into the lake of fire burning with brimstone. This symbolically means that all of them were cast as they were into the hell where their loves of falsity and accompanying lusts for evil are found.

Being alive means, symbolically, as they were. These two, namely the beast and the false prophet, symbolize all those people who have professed faith alone and are inwardly evil, both the laity and the clergy, as said just above in no. 834. The lake of fire burning with brimstone symbolizes the hell where those people are found who are impelled by loves of that falsity and at the same time lusts for evil. A lake symbolizes an abundance of falsities, as will be seen below. Fire symbolizes love, here these people's love of falsity. Fire symbolizes love in both senses, good and evil, as may be seen in nos. 468, 494, 599, and here it symbolizes a love of falsity, because it is described as a lake of fire. Brimstone symbolizes a lust for evil and its accompanying falsities (no. 452).

Something similar is said about the dragon and these two in the next chapter, in these words:

The devil (that is, the dragon) that deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever. (Revelation 20:10)

[2] It should be known that the hell where people like this are appears at a distance as a lake of fire with a green flame like that of brimstone or sulfur. But those who are there do not see this. They are shut up in their workhouses where they vehemently argue with each other. Sometimes knives appear in their hands, which they brandish in a threatening manner to keep from yielding. It is their love of falsity together with their lusts for evil that occasions the appearance of such a lake. This appearance is produced because of its correspondence.

[3] That a lake symbolizes a place with an abundance of truth, and in an opposite sense, therefore, a place with an abundance of falsity, can be seen from the Word. A place with an abundance of truth from the following:

...waters shall burst forth in the wilderness, and streams in the desert. The parched ground shall become a lake... (Isaiah 35:6-7)

I will make the wilderness into a lake of water, and the dry land into springs of water. (Isaiah 41:18, cf. Psalms 107:33, 35)

I will make the rivers into islands, and I will dry up the lakes. (Isaiah 42:15)

...the God of Jacob, who turned the rock into a lake of water, and the flint into a fountain of waters. (Psalms 114:7-8)

...all who make payment from the lakes of the soul. (Isaiah 19:10)

In an opposite sense from the following:

I will cut off from Babylon the name and remnant..., and I will make it into a possession of the bird of prey, and into lakes of water. (Isaiah 14:22-23)

Death and hell were cast into the lake of fire. (Revelation 20:14)

If anyone was not found written in the Book of Life, he was cast into the lake of fire. (Revelation 20:15)

...their part in the lake of fire burning with brimstone, which is the second death. (Revelation 21:8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.