There is, for everyone, a crossroads when it comes to spiritual things, a basic decision to be made. Are you going to believe in the Lord and in spiritual reality? Or are you only going to believe what you can see, touch, feel and otherwise "know" from your own mind? The Writings say those who choose the latter course are closing themselves off from the truth, because by definition spiritual reality cannot be seen, touched, felt or otherwise "known" through purely human means. That's what it means to eat "of the tree of the knowledge of good and evil," and it leads to spiritual death – which is being cut off from the goodness and truth the Lord wishes to bestow on us.

The people of the Most Ancient Church were in a state of love to the Lord, and had been invited to gather all the wisdom and knowledge flowing from that love – the fruit of all the other trees. But they had to accept the Lord as the source, had to accept that He existed, had to accept that He was infinite and beyond their finite understanding. To think otherwise – to think that through their own minds they could explain the Lord – would be to put themselves above him, and lead them into evil.

It's worth noting that this was not a call for people to shut down their minds. The fruit of the other trees represents an incredible bounty of exploration, learning and wonderment. And we're not called on to shut down our minds today; the Lord gave us our intellectual faculties for a reason. To let the Lord in, though, we have to accept the unprove-able idea that He is love itself and reality itself, and see all other knowledge in that light.

(References: Arcana Coelestia 126-132, 127, 128-134, 129, 0130)

5833. 'And now, when I come to your servant my father' means the good of the Church corresponding to the spiritual good which is that of the internal Church. This is clear from the representation of Judah, who says this about himself, as the good of the Church, dealt with in 5583, 5603, 5782, and from the representation of Israel, who is his 'father' here, as spiritual good, dealt with in 5807, 5812, 5813, 5817, 5819, 5825. The good of the Church that 'Judah' represents is the good of the external Church, whereas the spiritual good that 'Israel' represents is the good of the internal Church, 4286. For every Church of the Lord's is both internal and external, and features of the external Church correspond to features of the internal Church, so that the good of the Church which is 'Judah' corresponds to spiritual good which is 'Israel'.