The Bible

 

Genesis 2:10

Study

       

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

From Swedenborg's Works

 

Arcana Coelestia #4697

Study this Passage

  
/ 10837  
  

4697. 'And the eleven stars' means cognitions of good and truth. This is clear from the meaning of 'stars' as cognitions of good and truth. The reason 'stars' in the Word means those cognitions is that they are tiny sources of light shining in the night, which send out flickers of light at that time into our sky, even as cognitions transmit glimmers of goodness and truth. This meaning of 'stars' as those cognitions may be seen from many places in the Word, as in Jeremiah,

[Thus] said Jehovah who gives the sun for light by day and the ordinances of the moon and of the stars for light by night, who stirs up the sea so that its waves roar. Jeremiah 31:35.

This refers to a new Church. 'Giving the sun for light by day' means good flowing from love and charity, and 'the ordinances of the moon and of the stars for light by night' means truth and cognitions.

[2] Similarly in David,

Jehovah who made the great lights, the sun to have dominion by day, the moon and stars to have dominion by night. Psalms 136:7-9.

Anyone unacquainted with the internal sense of the Word will presume that here 'the sun' is used to mean the sun of this world, and 'the moon and stars' to mean the moon and the stars, but no spiritual and heavenly meaning comes out of that presumption. Yet the Word in every individual part is heavenly. From this it is also evident that it is the goods of love and charity, and the truths of faith, together with cognitions of these, that are meant.

[3] This is similar to what occurs in Chapter 1 of Genesis, where the new creation of the heavenly man is the subject,

God said, Let there be lights in the expanse of the heavens, to make a distinction between the day and the night; and they will be for signs, and for set times, and for days and for years. And they will be for lights in the expanse of the heavens, to give light upon the earth; and it was so. And God made the two great lights, the greater light to have dominion over the day, and the lesser light to have dominion over the night, and the stars. And God set them in the expanse of the heavens to give light upon the earth, and to have dominion over the day and the night, and to make a distinction between the light and the darkness. Genesis 1:14-18.

See [in Volume One, paragraphs] 30-38.

[4] In Matthew,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

Here 'the sun' and 'the moon' mean love and charity, or good and truth, while 'stars' means cognitions - see 4060; and because the last day or last state of the Church is the subject here, 'the sun will be darkened, and the moon will not give its light' means that at that time the good of love and charity will perish, and 'the stars will fall from heaven' means that the cognitions of good and truth will perish too. That these things are meant is evident from the prophetical parts of the Word where similar descriptions occur regarding the day or state of the Church.

[5] As in Isaiah,

Behold, the day of Jehovah will come, cruel, to make the earth a waste, and He will destroy sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be obscured in its rising, and the moon will not give its light. Isaiah 13:9-10.

In Joel,

The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.

In Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in heaven I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

And in John,

The fourth angel sounded, and a third part of the sun was struck, and a third part of the moon, and a third part of the stars, so that a third part of them was darkened and the day did not shine for a third part of it; and the night likewise. Revelation 8:12.

[6] This meaning of 'stars' as cognitions of good and truth is in addition evident from the following places: In Daniel,

Out of one horn of the he-goat of the she-goats there grew one small-sized horn and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]; and it grew even towards the hosts of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.

And in John,

The great dragon drew with his tail a third part of the stars of heaven and cast them down to the earth. Revelation 12:4.

Clearly the actual stars are not meant here, the subject in Daniel and John being the state of the Church in the last times.

[7] Similarly in David,

Jehovah counts the number of stars; He gives names to them all. Psalms 147:4.

In the same author,

Praise Jehovah, sun and moon; praise Him, all stars of light. Psalms 148:3.

In John,

A great sign was seen in heaven, a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

[8] Since cognitions of good and truth are meant by 'stars', the teachings of the Church are meant too, since these are cognitions. Teaching to do with faith separated from charity in the last times is described as 'a star' in the following verses in John,

The third angel sounded, and a great star fell from heaven, burning like a torch, and It fell onto a third part of the rivers, and onto the fountains of waters. The name of the star is called Wormwood; and a third part of the waters became wormwood, and many people died in the waters, because they were made bitter. Revelation 8:10-11.

'The waters' which were made bitter by that star are truths, and 'the rivers' and 'the fountains of waters' are intelligence imparted by those truths, and wisdom from the Word. For 'waters' meaning truths, see 2702, 3058, 3424; for 'rivers' intelligence, 3051; and for 'fountains' wisdom from the Word, 2702, 3424.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Matthew 7

Study

   

1 "Don't judge, so that you won't be judged.

2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.

3 Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?

4 Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye?

5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.

6 "Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

7 "Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.

8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

9 Or who is there among you, who, if his son asks him for bread, will give him a stone?

10 Or if he asks for a fish, who will give him a serpent?

11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

13 "Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who Enter in by it.

14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.

15 "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.

16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.

18 A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit.

19 Every tree that doesn't grow good fruit is cut down, and thrown into the fire.

20 Therefore, by their fruits you will know them.

21 Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in Heaven.

22 Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?'

23 Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'

24 "Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.

25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.

26 Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.

27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell--and great was its fall."

28 It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,

29 for he taught them with authority, and not like the scribes.