The Bible

 

Genesis 1:9

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9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

From Swedenborg's Works

 

Arcana Coelestia #31

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31. That 'the great lights' mean love and faith, and are also mentioned as the sun, the moon, and the stars, is clear from various places in the Prophets, as in Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

This refers to Pharaoh and the Egyptians, who are used in the Word to mean the sensory and the factual. The meaning here is that they will have blotted out love and faith by means of sensory evidence and factual knowledge. In Isaiah,

The day of Jehovah for making the earth a desolation; for the stars of the heavens and their constellations 1 will not give their light; the sun will be darkened in its rising, and the moon will not shed its light. Isaiah 13:9-10.

In Joel,

The day of Jehovah is coming, a day of darkness and thick darkness. The earth quakes before Him, the heavens tremble, the sun and moon are darkened, and the stars withdraw their shining. Joel 2:10.

[2] In Isaiah, in reference to the Lord's Coming and the enlightenment of gentiles, and so to a new Church, in particular to individuals who are in darkness but who are beginning to receive the light and be regenerated,

Arise, shine, for your light has come. Behold, darkness is covering the earth, and thick darkness the peoples, but Jehovah will arise upon you, and nations will walk towards your light, and kings to the brightness of your rising. Jehovah will be for you an everlasting light; your sun will no more go down nor your moon be withdrawn, for Jehovah will be for you an everlasting light. Isaiah 60:1-3, 19-20.

In David,

Jehovah makes the heavens by intelligence, He spreads out the earth upon the waters, He makes the great lights, the sun to have dominion over the day, and the moon and stars to have dominion over the night. Psalms 136:5-9.

And in the same author,

Praise Jehovah, sun and moon, praise Him, all stars of light! Praise Him, heaven of heavens, and waters that are above the heavens! Psalms 148:3-4.

[3] In all of these places 'the lights' mean love and faith. Because the lights represented and meant love and faith in the Lord, the Jewish Church was commanded to keep a light burning all the time from evening till morning, for every command which that Church received was representative of the Lord. Concerning this light it is said,

Command the sons of Israel that they take oil for the light, to cause a lamp to burn continually. In the Tent of Meeting outside the veil which is before the testimony Aaron and his sons shall tend it from evening to morning before Jehovah. [Exodus 27:20-21]

That this means the love and faith which the Lord kindles and causes to shine in the internal man, and by means of the internal man in the external man, will in the Lord's Divine mercy be shown at that point in Exodus.

Footnotes:

1. literally, orions

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3186

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3186. 'Our sister, may you become thousands of myriads' means infinite fruitfulness of the affection for truth. This is clear from the meaning of 'sister', who is Rebekah, as the affection for truth, dealt with in 3077, 3179, 3182, and from the meaning of 'may you become thousands of myriads' as infinite fruitfulness. Here 'thousands of myriads' means that which is infinite because the subject is the Lord in whom every single thing is infinite. With man the situation is that goods are not fruitful with him and truths are not multiplied until truth and good have become joined together in his rational, that is, until he has been regenerated. For at that point fruits or offspring from the rightful or heavenly marriage, which is the marriage of good and truth, come into being. Prior to this the goods which he puts into practice, it is true, look like goods, and truths like truths; but these are not genuine, since the soul which is good that has innocence from the Lord within it is not present in them. Thus they do not stir any affection in him nor do they bring him happiness. The affection that accompanies love and charity, together with happiness, is the soul, and that affection is imparted by the Lord to a person when being regenerated.

[2] 'A thousand' meaning much, also that which is infinite - see 2575 - 'a myriad' means that which is even more, and 'thousands of myriads' that which is even more again, as also elsewhere. In Moses,

When the Ark came to rest he said, Return, O Jehovah, to the myriads of the thousands of Israel. Numbers 10:36.

Here also 'the myriads of thousands' means that which is infinite because it has reference to the Lord, who is Jehovah here. In the same author,

Jehovah dawned from Seir upon them, He shone from Mount Paran, and came out of myriads of holiness. Deuteronomy 33:2.

'Myriads' again stands for that which is infinite. In David,

The chariots of God are myriads of thousands of peacemakers. Psalms 68:17.

'The chariots of God' stands for things which belong to the Word and to doctrine drawn from it, 'myriads of thousands' for infinite things present there. In John,

I looked, and I heard the voice of many angels around the throne, numbering myriads of myriads, and thousands of thousands. Revelation 5:11.

This stands for the fact that they were countless.

  
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Thanks to the Swedenborg Society for the permission to use this translation.