64. This, then, is the internal sense of the Word, its very life, which is nowhere discernible from the sense of the letter. Yet so many are the arcana that several volumes would not be sufficient to explain them all. Here only a very few have been stated, such as may serve to confirm that the subject here is regeneration and that this starts with the external man and moves on to the internal. This is how angels perceive the Word. They know absolutely nothing of what belongs to the letter. They come nowhere near knowing the meaning of one single expression, let alone the names of the lands, cities, rivers, and persons which occur so frequently in historical and prophetical sections. They have a concept only of the things meant by expressions and names. By Adam in Paradise, for example, they Perceive the Most Ancient Church, yet not the Church but that Church's faith in the Lord; by Noah the Church surviving among its descendants, and which lasted down to the time of Abram; by Abraham they in no way perceive the historical character but a saving faith, which he represented; and so on. Angels in this manner perceive matters of a spiritual and celestial nature totally detached from expressions and names.

117. The land of Cush, which is Ethiopia, also abounded in gold, precious stones, and spices. These, as has been stated, mean good, truth, and pleasing things produced from these, such as those that belong to cognitions of love and faith. This becomes clear from the places quoted already in 113 - Isaiah 60:6; Matthew 2:1, 11; Psalms 72:15. That Cush or Ethiopia, and Sheba too, when used in the Word, have a similar meaning is clear in the Prophets, as in Zephaniah, where also the rivers of Cush are mentioned.

In the morning He will bring His judgement to light. For at that time I will turn to the peoples with a clear language that they may all call on the name of Jehovah, that they may serve Him with one accord. ¹ From the crossing-point of the rivers of Cush My worshippers will bring My offering. Zephaniah 3:5, 9-10.

And in Daniel, when the king of the north and the king of the south are the subject,

He will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt. And the Libyans and the Ethiopians will follow at his feet. Daniel 11:43.

Here 'Egypt' stands for facts and 'the Ethiopians' for cognitions.

[2] In Ezekiel,

The traders of Sheba and Raamah, they were your and in every precious stone, and gold. Ezekiel 27:22.

These [traders] in the same way mean cognitions of faith. In David, when the Lord is the subject, and so the celestial man also,

In his days the righteous man will flourish, and much peace, until the moon will be no more. The kings of Tarshish and the isles will render their tribute; the kings of Sheba and Seba will bring their gift. Psalms 72:7, 10.

The whole context of this Psalm shows plainly that these words mean things on the celestial side of faith. Similar things were meant by the Queen of Sheba who came to Solomon and posed hard questions, and who brought him spices, gold, and precious stones, 1 Kings 10:1-3. For everything that appears in the historical sections of the Word, no less than in the Prophets, means, represents, and embodies arcana.

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