Arcana Coelestia #4697
4697. 'And the eleven stars' means cognitions of good and truth. This is clear from the meaning of 'stars' as cognitions of good and truth. The reason 'stars' in the Word means those cognitions is that they are tiny sources of light shining in the night, which send out flickers of light at that time into our sky, even as cognitions transmit glimmers of goodness and truth. This meaning of 'stars' as those cognitions may be seen from many places in the Word, as in Jeremiah,
[Thus] said Jehovah who gives the sun for light by day and the ordinances of the moon and of the stars for light by night, who stirs up the sea so that its waves roar. Jeremiah 31:35.
This refers to a new Church. 'Giving the sun for light by day' means good flowing from love and charity, and 'the ordinances of the moon and of the stars for light by night' means truth and cognitions.
[2] Similarly in David,
Jehovah who made the great lights, the sun to have dominion by day, the moon and stars to have dominion by night. Psalms 136:7-9.
Anyone unacquainted with the internal sense of the Word will presume that here 'the sun' is used to mean the sun of this world, and 'the moon and stars' to mean the moon and the stars, but no spiritual and heavenly meaning comes out of that presumption. Yet the Word in every individual part is heavenly. From this it is also evident that it is the goods of love and charity, and the truths of faith, together with cognitions of these, that are meant.
[3] This is similar to what occurs in Chapter 1 of Genesis, where the new creation of the heavenly man is the subject,
God said, Let there be lights in the expanse of the heavens, to make a distinction between the day and the night; and they will be for signs, and for set times, and for days and for years. And they will be for lights in the expanse of the heavens, to give light upon the earth; and it was so. And God made the two great lights, the greater light to have dominion over the day, and the lesser light to have dominion over the night, and the stars. And God set them in the expanse of the heavens to give light upon the earth, and to have dominion over the day and the night, and to make a distinction between the light and the darkness. Genesis 1:14-18.
See [in Volume One, paragraphs] 30-38.
[4] In Matthew,
Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.
Here 'the sun' and 'the moon' mean love and charity, or good and truth, while 'stars' means cognitions - see 4060; and because the last day or last state of the Church is the subject here, 'the sun will be darkened, and the moon will not give its light' means that at that time the good of love and charity will perish, and 'the stars will fall from heaven' means that the cognitions of good and truth will perish too. That these things are meant is evident from the prophetical parts of the Word where similar descriptions occur regarding the day or state of the Church.
[5] As in Isaiah,
Behold, the day of Jehovah will come, cruel, to make the earth a waste, and He will destroy sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be obscured in its rising, and the moon will not give its light. Isaiah 13:9-10.
In Joel,
The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.
In Ezekiel,
When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in heaven I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.
And in John,
The fourth angel sounded, and a third part of the sun was struck, and a third part of the moon, and a third part of the stars, so that a third part of them was darkened and the day did not shine for a third part of it; and the night likewise. Revelation 8:12.
[6] This meaning of 'stars' as cognitions of good and truth is in addition evident from the following places: In Daniel,
Out of one horn of the he-goat of the she-goats there grew one small-sized horn and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]; and it grew even towards the hosts of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.
And in John,
The great dragon drew with his tail a third part of the stars of heaven and cast them down to the earth. Revelation 12:4.
Clearly the actual stars are not meant here, the subject in Daniel and John being the state of the Church in the last times.
[7] Similarly in David,
Jehovah counts the number of stars; He gives names to them all. Psalms 147:4.
In the same author,
Praise Jehovah, sun and moon; praise Him, all stars of light. Psalms 148:3.
In John,
A great sign was seen in heaven, a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.
[8] Since cognitions of good and truth are meant by 'stars', the teachings of the Church are meant too, since these are cognitions. Teaching to do with faith separated from charity in the last times is described as 'a star' in the following verses in John,
The third angel sounded, and a great star fell from heaven, burning like a torch, and It fell onto a third part of the rivers, and onto the fountains of waters. The name of the star is called Wormwood; and a third part of the waters became wormwood, and many people died in the waters, because they were made bitter. Revelation 8:10-11.
'The waters' which were made bitter by that star are truths, and 'the rivers' and 'the fountains of waters' are intelligence imparted by those truths, and wisdom from the Word. For 'waters' meaning truths, see 2702, 3058, 3424; for 'rivers' intelligence, 3051; and for 'fountains' wisdom from the Word, 2702, 3424.
Mark 11
1
When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
2
and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
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If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
4
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
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Some of those who stood there asked them, "What are you doing, untying the young donkey?"
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They said to them just as Jesus had said, and they let them go.
7
They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
8
Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
9
Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord!
10
Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!"
11
Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
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The next day, when they had come out from Bethany, he was hungry.
13
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
14
Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
15
They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
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He would not allow anyone to carry a container through the temple.
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He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
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The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
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When evening came, he went out of the city.
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As they passed by in the morning, they saw the fig tree withered away from the roots.
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Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
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Jesus answered them, "Have faith in God.
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For most certainly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
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Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
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Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
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But if you do not forgive, neither will your Father in heaven forgive your transgressions."
27
They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
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and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?"
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Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.
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The baptism of John--was it from heaven, or from men? Answer me."
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They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
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If we should say, 'From men'"--they feared the people, for all held John to really be a prophet.
33
They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
