Apocalypse Explained #1119
1119. So much torment and mourning give her, signifies so much of infernal punishment and desolation. This is evident from the signification of "torment," as being infernal punishment; also from the signification of "mourning," as being desolation, which is from their no longer having anything of truth or good, but mere falsity and evil. It is said that "as much torment and mourning should be given as she glorified herself and lived luxuriously," because all torment or infernal punishment corresponds exactly to the evils in which such persons are. Those, therefore, who have glorified themselves much and have taken delight in the love of having dominion over heaven and over the church, and for the sake of that glory and consequent delight have perverted the goods of heaven and the church which belong to the Word, have their lot in a hell more grievous in respect to torment; while those who have glorified and delighted themselves less in such things have their lot in a milder hell; and those who have not glorified themselves at all, and thus have not perverted the goods and truths of heaven and the church, which are from the Word, but have simply rendered obedience to them either ignorantly or from persuasion, do not have their lot in hell; and such people as have no part in dominion, especially those who look to the Lord and have some affection of truth, have their lot in the heavens, where they are taught by the angels. From all this it can be seen that here, where Babylon is treated of, only those are meant who exercise dominion from the delight of the love of it for the sake of self.
(Continuation respecting the Athanasian Faith and respecting the Lord)
[2] That God is Man and that the Lord is that Man is made evident by all things that are in the heavens and that are beneath the heavens. In the heavens all things that proceed from the Lord in greatest and in least things are either in the human form or have reference to the human form; the whole heaven is in the human form; every society of heaven is in the human form; every angel is in the human form; and also every spirit beneath the heavens; and it has been revealed to me that all things both least and greatest that proceed immediately from the Lord are in that form, for that which proceeds from God is an image of Him. This is why it is said of the man Adam and Eve:
That they were created into the image and likeness of God (Genesis 1:26-27).
[3] And for the same reason the angels in the heavens, because they are recipients of the Divine that proceeds from the Lord, are men of wonderful beauty, while the spirits in the hells, because they do not receive the Divine that proceeds from the Lord, are devils, and in the light of heaven they do not appear as men but as monsters. And on this account it is known in the spiritual world from one's human form how much he derives from the Lord. From all this it can be seen that the Lord is the only Man, and that everyone is a man according to his reception of Divine good and Divine truth from the Lord. In a word, he who sees God as Man sees God because he sees the Lord. And the Lord says:
He that seeth the Son and believeth in Him hath eternal life (John 6:40).
To see the Son is to see Him in spirit, for this is said also to those who did not see him in the world.
Genesis 22
1
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
4
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
5
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
6
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
7
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
8
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
9
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
10
And Abraham stretched forth his hand, and took the knife to slay his son.
11
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
12
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
13
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
14
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
15
And the angel of the LORD called unto Abraham out of heaven the second time,
16
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
17
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
19
So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
20
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
21
Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
22
And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
23
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
24
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
