663. Verses 11, 12. And after three days and a half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them that saw them. And they heard a great voice out of heaven, saying unto them, Come up hither; and they ascended into heaven in a cloud, and their enemies saw them.

"And after three, days and a half," signifies, when completed, thus the end of the old church, and the beginning of a new church; "the spirit of life from God entered into them," signifies enlightenment and the reception in some of the influx of Divine Truth from the Lord for the beginning of a new church; "and they stood upon their feet," signifies a new life such as the regenerated man of the church has; "and great fear fell upon them that saw them," signifies a state of anxiety with those who did not receive and acknowledge. "And they heard a great voice out of heaven, saying unto them," signifies the Lord's Divine Providence; "Come up hither," signifies separation and thence protection; "and they ascended into heaven in a cloud," signifies separation as to things internal, and their protection; "and their enemies saw them," signifies cognition and acknowledgment with those who are interiorly opposed to the goods and truths of the Word and of the church.

2839. 'On the mountain Jehovah will see [to it]' means charity by means of which provision was made by the Lord for them, that is, for those who are spiritual, to be saved. This is clear from the meaning of 'the mountain' as love and charity, dealt with in 795, 796, 1430. The expression 'Jehovah will see [to it]' is the Lord's Providence, or provision made by the Lord, as has been stated just above in 2837. Here charity is referred to, not love, on account of the difference that exists between charity and love, dealt with in 2023. As regards spiritual people being saved by means of charity, not by means of faith separated from charity, this is clear from many places in the Word. The situation with regard to charity and to faith is this: Charity devoid of faith is not genuine charity, and faith devoid of charity is not faith. For charity to be real, faith must be present; and for faith to be real, charity must be present. The absolute essential however is charity, for that seed which is faith cannot be implanted in any other ground. From their being joined together through each reaching out and responding to the other, the heavenly marriage, that is, the Lord's kingdom, has its being. Unless faith exists implanted in charity it is merely knowledge, for it does not go beyond the memory, there being no affection in the heart to receive it. But when implanted in charity, that is, in life, faith becomes intelligence and wisdom. Charity devoid of faith, like that existing with young children and with gentiles who are upright, is simply the ground in which faith is implanted, if not in this life then in the next life, see 802, 2280, 2289-2309, 2417, 2589-2604.