Hebrews 6
1
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3
And this will we do, if God permit.
4
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5
And have tasted the good word of God, and the powers of the world to come,
6
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15
And so, after he had patiently endured, he obtained the promise.
16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Arcana Coelestia #4696
4696. 'And behold, the sun and the moon' means natural good and natural truth. This is clear from the meaning of 'the sun' as celestial good, dealt with in 1529, 1530, 2120, 2441, 2495, 3636, 3643, 4060; and from the meaning of 'the moon' as spiritual good, which is truth, dealt with in 1529, 1530, 2495. In the highest sense 'the sun' means the Lord because He is seen as the sun by those in heaven who are governed by celestial love, and in the highest sense 'the moon' too means the Lord because He is seen as the moon by those in heaven who are governed by spiritual love. Also He is the source of every ray of light in heaven. Consequently the light received from the sun there is the celestial form of love, which is good, and the light received from the moon there is the spiritual form of love, which is truth. Here therefore 'the sun' means natural good and 'the moon' natural truth, since these two sources of light are used to refer to Jacob and Leah (as is evident from verse 10, where Jacob says, 'Shall we indeed come - I and your mother, and your brothers - to bow down to you to the earth?') and 'Jacob' represents natural good and 'Leah' natural truth, as shown already in various places. The Divine which comes from the Lord is in the highest sense the Divine within Him, but in the relative sense is the Divine going forth from Him. The Divine good received from Him is that which is called celestial, and the Divine truth received from Him is that which is referred to as spiritual. When the rational receives these it is in this case the good and truth of the rational that are meant; but when the natural receives them it is the good and truth of the natural that are meant. Here the good and truth of the natural are meant because the words used refer to Jacob and Leah.
