20. Anyone who has learned about God's order can also understand that man was created so as to become an angel, because in him order reaches its ultimate stage (see 9 above). In this stage something of the wisdom of heaven and the angels can be formed, and it can be reconstituted and multiplied. God's order never stops half-way, and forms anything there without the ultimate stage; for it is not in its fullness and perfection unless it goes to the ultimate. But when it is there, then it takes shape and uses the means at its disposal there to reconstitute and extend itself, which it does by reproduction. The ultimate is therefore the seed-bed of heaven.

This too is what is meant by the description of man and his creation in the first chapter of Genesis:

God said, Let us make ¹ man in our image, according to our likeness. And God created man in His image, in the image of God did He create him. Male and female He created them; and God blessed them, and God said to them, Be fruitful and multiply. Genesis 1:26-28.

Creating in the image of God and in the likeness of God means conferring on him the whole of God's order from first to last, and so making him an angel as regards the interiors of his mind.

Footnotes:

470. 'The book of the generations' is a record of those who belonged to the Most Ancient Church. This is quite clear from what follows, for from here down to Eber in Chapter 11 the names used nowhere mean actual persons but real things. In most ancient times the human race was divided into houses, families, and nations. A house consisted of husband and wife together with their children, and also other members of their family who were the servants. A family consisted of a number of such houses, many or few, who dwell in close proximity to one another, but not together. A nation consisted of a number of families, many or few.