Arcana Coelestia #29
29. Verses 11-12 And God said, Let the earth cause tender plants to spring up, seed-bearing plants, fruit trees bearing fruit, each according to its kind, in which is its seed, upon the earth; and it was so. And the earth brought forth tender herbs, seed-bearing plants, each according to its kind, and trees bearing fruit, in which is their seed, each according to its kind; and God saw that it was good.
Once the earth or the individual has been made ready in such a way that he can receive from the Lord heavenly seeds and produce some measure of good and truth, the Lord first of all causes something tender to spring up, which is: called 'a tender plant', then something more useful which reproduces itself and is called 'a seed-bearing plant', and finally something good which bears fruit and is called 'a tree bearing fruit' in which is its seed, 'each one according to its kind'. The person who is being regenerated is at first such as imagines that any good he does comes from himself, and that any truth he utters comes from himself; but the fact of the matter is that all good and all truth come from the Lord. Consequently anyone who imagines that these originate in himself does not as yet have the life that belongs to true faith, though he is able to receive it later on. Indeed he is not yet able to believe that they come from the Lord because his state is one of preparation for receiving the life inherent in faith. That state is represented in these verses by plant life, the subsequent state, when the life inherent in faith is present, by living creatures.
[2] The Lord Himself saw fit to tell us that He is 'the sower', that 'the seed' is His Word, and that 'the earth' is man, Matthew 13:19-24, 37-39; Mark 4:14-21; Luke 8:11-16. He describes the matter again in a similar way,
The kingdom of God is like a man casting seed into the ground, and sleeping and rising night and day, and the seed sprouts and springs up, he knows not how; for the earth bears fruit of itself, first the blade, then the ear, then the full corn in the ear. Mark 4:26-28.
In the universal sense, 'the kingdom of God' is used to mean the whole of heaven, in the less universal sense the Lord's true Church, and in particular every individual who has true faith, that is, who has been regenerated by means of the life that inheres in faith. For that reason the individual is also called 'heaven', for heaven is within him, and 'the kingdom of God', since that too is within him. This the Lord Himself teaches through Luke,
Jesus was asked by the Pharisees, When is the kingdom of God coming? He answered them and said, The kingdom of God is not coming with observation, nor will people say, Behold, here it is! or, Behold, there! for behold, the kingdom of God is within you. Luke 17:20-21.
This is the third stage of a person's regeneration, a state when he is repentant. It is like passing from shadow into the light, or from evening to morning, and this is why it is said in Verse 13, And there was evening, and there was morning, a third day.
Jeremiah 14
1
The word of the LORD that came to Jeremiah concerning the dearth.
2
Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
3
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
4
Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
5
Yea, the hind also calved in the field, and forsook it, because there was no grass.
6
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
7
O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.
8
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
9
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
10
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
11
Then said the LORD unto me, Pray not for this people for their good.
12
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
13
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
15
Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By Sword and famine shall those prophets be consumed.
16
And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
19
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
20
We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
21
Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
22
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
