The Bible

 

Genesis 1:7

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7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

From Swedenborg's Works

 

Arcana Coelestia #246

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246. 'Beast' and 'wild animal of the field' mean affections. This becomes clear from what has been stated already in 45, 46, about 'beast' and 'wild animal', to which let the following quotation from David be added,

You shake down a shower of blessings, O God; Your heritage which is labouring, You strengthen; Your wild animals will dwell in it. Psalms 68:9-10.

Here also 'wild animal' stands for the affection for good, since it is going 'to dwell in God's heritage'. The reason 'beast' and 'wild animal of the field' are mentioned here, as also in Genesis 2:19, 20, but 'beast' and 'wild animal of the earth' in Genesis 1:24-25, is that the subject is the Church, that is, man when regenerate, whereas in Chapter 1 the subject is the time when the Church does not exist, that is, when man has yet to be regenerated; for 'field' is a term applying to the Church, that is, to man when regenerate.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #8410

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8410. 'Eating bread to the full!' means that in that situation they enjoyed the good of lower pleasures, as much as they wished to have. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 3596, 4745, and also as enjoyment, 7849; from the meaning of 'bread' as the good of heavenly life, and in the contrary sense the good of natural life separated from heavenly, thus the good of lower pleasures (in the spiritual sense 'bread' means the chief thing that nourishes the soul and maintains its spiritual life, that chief thing being the good of love, as heaven's life demonstrates, which consists wholly of that good. But in the contrary sense 'bread' is used to mean the chief thing that nourishes those in hell and sustains their life, that chief thing being the evil of self-love and love of the world, as hell's life demonstrates, which consists wholly in that evil. To those in hell that evil is good, for to them nothing is more delightful or sweeter; and it is this that is meant here by the good of lower pleasures); and from the meaning of 'to the full' as, as much as they wished to have, since the will is what is filled with good if people are good, or with evil if they are evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.