18. 'The face ¹ of the deep' is that person's desires and resulting falsities, of which he consists and in which he is completely absorbed; and because he has no light at all he is like the deep, or something thoroughly obscure. Throughout the Word such people are also called 'the deep' and 'the depths of the sea' which are dried up or laid waste until a person's regeneration starts, as in Isaiah,

Awake as in the days of antiquity, the generations of long ago. Was it not You that did dry up the sea, the waters of the great deep; making the depths of the sea a road for the redeemed to go across? Let the ransomed of Jehovah return. Isaiah 51:9-11.

Furthermore, when looked at from heaven, this kind of person resembles a darkened mass with no life to it. The same expressions embody within them in general the vastation in man, described many times by the Prophets, which precedes regeneration. For before a person can know what truth is, or be moved by good, the things that hinder and offer resistance must be removed. Thus the old man must die before the new one can be conceived.

Footnotes:

305. THE FOURTH COMMANDMENT

Honour your father and your mother, so that your days may be long and you may prosper upon earth.

This commandment is found in Exodus 20:12 and Deuteronomy 5:16. Honouring your father and mother means in the natural or literal sense honouring one's parents, obeying them, being attached to them, and showing gratitude for the kindnesses they do. These include feeding and clothing their children, and bringing them into the world, so that there they may live civilised and respectable lives; also bringing them into heaven by teaching them the rules of religion. In this way they provide for their temporal prosperity as well as their eternal happiness. They do all this because of the love they have from the Lord, in whose place they act. It also means, in appropriate cases, the honouring of guardians by their wards, if the parents are dead.

In a wider sense this commandment means that one should honour one's king and magistrates, since these provide all with the necessities of life in general, just as parents do in particular cases. In the widest sense the commandment means that one should love one's country, since it feeds and protects one; hence it is called one's fatherland. Honour should be shown by parents to both one's country and its rulers, and they should implant this idea in their children.