The Bible

 

Genesis 1:7

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7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

From Swedenborg's Works

 

Apocalypse Explained #749

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749. And by the word of their testimony.- That this signifies, and, by the confession and acknowledgment of the Divine in His Human, is clear from the signification of the word of testimony, as denoting the confession of the Lord, and the acknowledgment of the Divine in His Human (concerning which see above, n. 392, 635, 649). That this is the word of testimony is plain from the following passages in the Apocalypse:

The angel said unto John, "I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God, for the testimony of Jesus is the spirit of prophecy" (19:10).

And after the angel had thus spoken, a white horse appeared, and one sitting thereon, who was called "the Word of God," also "King of kings and Lord of lords" (verses 13, 16). From this it is evident that the word of their testimony signifies the confession and acknowledgment of the Divine in the Human of the Lord. Those who are in this acknowledgment are also in the acknowledgment that the Human of the Lord is Divine, for the Divine itself cannot dwell elsewhere than in what is Divine from itself. But because the learned among us cannot easily comprehend this, therefore in their thought they separate the Divine from the Human of the Lord, and place the Divine without or above it, nevertheless this is contrary to the Christian doctrine of the trinity, called the Athanasian or Nicene confession, which teaches that the Divine took to itself a Human, and that they are not two but a united Person, just as are soul and body.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1163

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1163. 'Cush, Mizraim, Put, and Canaan' were just so many nations who in the internal sense mean cognitions, knowledge, and the forms of ritual which belong to faith separated from charity. This becomes clear from the Word where these nations are mentioned in various places, for these nations mean such things in those places. That is to say, 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions. 'Mizraim' or Egypt means knowledge, or the various facts by which they wish to probe into the arcana of faith and in so doing confirm assumptions that are false. 'Put' or Libya means cognitions drawn from the literal sense of the Word by means of which in a similar way they confirm false assumptions. 'Canaan' or the Canaanites means forms of ritual or external worship that are separated from internal. Since all of these have been separated from charity they are called 'the sons of Ham'. The same nations also mean simply cognitions and knowledge, 'Cush' meaning interior cognitions of the Word, 'Egypt' knowledge, 'Put' cognitions obtained from the literal sense of the Word. This is the reason they are used in both senses, bad as well as good, as becomes clear from the places quoted below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.