Psalms 136
1
O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
2
O give thanks unto the God of gods: for his mercy endureth for ever.
3
O give thanks to the Lord of lords: for his mercy endureth for ever.
4
To him who alone doeth great wonders: for his mercy endureth for ever.
5
To him that by wisdom made the heavens: for his mercy endureth for ever.
6
To him that stretched out the earth above the waters: for his mercy endureth for ever.
7
To him that made great lights: for his mercy endureth for ever:
8
The sun to rule by day: for his mercy endureth for ever:
9
The moon and stars to rule by night: for his mercy endureth for ever.
10
To him that smote Egypt in their firstborn: for his mercy endureth for ever:
11
And brought out Israel from among them: for his mercy endureth for ever:
12
With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
13
To him which divided the Red sea into parts: for his mercy endureth for ever:
14
And made Israel to pass through the midst of it: for his mercy endureth for ever:
15
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16
To him which led his people through the wilderness: for his mercy endureth for ever.
17
To him which smote great kings: for his mercy endureth for ever:
18
And slew famous kings: for his mercy endureth for ever:
19
Sihon king of the Amorites: for his mercy endureth for ever:
20
And Og the king of Bashan: for his mercy endureth for ever:
21
And gave their land for an heritage: for his mercy endureth for ever:
22
Even an heritage unto Israel his servant: for his mercy endureth for ever.
23
Who remembered us in our low estate: for his mercy endureth for ever:
24
And hath redeemed us from our enemies: for his mercy endureth for ever.
25
Who giveth food to all flesh: for his mercy endureth for ever.
26
O give thanks unto the God of heaven: for his mercy endureth for ever.
Arcana Coelestia #883
883. 'The dove returned to him at evening time' means that these started to show themselves a little; and 'evening time' is similar to pre-morning twilight. This in like manner becomes clear from that has been stated already at verse 8, and also from the fact that here it is called 'evening time'. Concerning 'evening', see what has been stated in Genesis 1, where six times the statement is made 'there was evening and there was morning'. 'Evening' is a word that has to do with regeneration and indeed with that state when a person is still in near-darkness, or when there is still only a tiny quantity of light showing itself to him. Morning itself is described in verse 13 below by 'he removed the roof from the ark and saw out'. Because 'evening' meant the pre-morning twilight, mention of the evening is made so many times in the Jewish Church. This also is why sabbaths and festivals began from evening onwards, and why Aaron was commanded to light the sacred lamp 'in the evening', Exodus 27:21.
