Arcana Coelestia #488
488. As has been stated, 'days' means states in general, and 'years' states in particular. This too becomes clear from the Word, as in Ezekiel,
You have brought your days near, and you have come even to your years. Ezekiel 22:4.
This refers to people who behave abominably and sin to the fullest extent, and so 'days' has reference in this case to such people's state in general, 'years' to that state in particular.
In David,
You will add days to the king's days; and his years as generation after generation! Psalms 61:6.
This refers to the Lord and His kingdom, where again 'days' and 'years' stand for the state of His kingdom.
In the same author,
I have considered the days of old, the years of long ago. Psalms 77:5.
Here 'days of old' is states of the Most Ancient Church, and 'years of long ago' states of the Ancient Church. In Isaiah,
The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.
This stands for the final times, where 'the day of vengeance' stands for a state of condemnation, and 'the year of the redeemed' for a state of blessedness.
Similarly, in the same prophet,
To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.
Here again 'days' and also 'years' are mentioned and mean states.
In Jeremiah,
Renew our days as of old. Lamentations 5:21.
Here 'days' plainly stands for state.
[2] In Joel,
The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a tiny of cloud and gloom, as has never happened of old, nor will be again after it through the years of generation after generation. Joel 2:1-2, 11.
Here 'day' stands for a state of darkness, thick darkness, cloud and gloom - a state of individuals in particular and of all in general.
In Zechariah,
I will remove the iniquity of this land in a single day. On that day you will shout, each to his companion, under his vine and under his fig tree. Zechariah 3:9-10.
And elsewhere in Zechariah,
There will be one tiny, it is known to Jehovah, which is neither day nor night, and at evening time there will be light. Zechariah 14:7.
State is clearly meant here, for it is said that 'it will be a day, which is neither day nor night; at evening time there will be light'.
The same meaning is also clear from the following in the Decalogue,
Honour your father and your mother, that your days may be prolonged, and that it may be well with you in the land. Deuteronomy 5:16; 25:15.
Here 'a prolonging of days' does not mean living on into old age but a state that is happy.
[3] In the sense of the letter 'day' cannot be seen to mean anything other than a period of time, but in the internal sense it means a state. Angels, who abide in the internal sense of the Word, do not know what a period of time is, for the activity of the sun and moon with them does not produce divisions of time. As a consequence they do not know what a day or a year is, but only what states and changes of state are. This is why among angels, who abide in the internal sense of the Word, anything connected with matter, space, and time, goes unnoticed, as with the following usages in the sense of the letter in Ezekiel,
The day is near, even the day of Jehovah is near, a day of cloud; it will be a time of the nations. Ezekiel 30:3.
And in Joel,
Alas for the day! For the day of Jehovah is near, and as destruction. Joel 1:15.
Here 'a day of cloud' stands for cloud or falsity, 'a day of the nations' for the nations or wickedness, and 'the day of Jehovah' for vastation. When the concept of time is removed there remains the concept of the state of the things existing during that period of time. The same applies to the days and the years that are mentioned so many times in this chapter.
Genesis 5
1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
2
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
3
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
4
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
5
And all the days that Adam lived were nine hundred and thirty years: and he died.
6
And Seth lived an hundred and five years, and begat Enos:
7
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
8
And all the days of Seth were nine hundred and twelve years: and he died.
9
And Enos lived ninety years, and begat Cainan:
10
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
11
And all the days of Enos were nine hundred and five years: and he died.
12
And Cainan lived seventy years, and begat Mahalaleel:
13
And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
14
And all the days of Cainan were nine hundred and ten years: and he died.
15
And Mahalaleel lived sixty and five years, and begat Jared:
16
And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
17
And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
18
And Jared lived an hundred sixty and two years, and he begat Enoch:
19
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
20
And all the days of Jared were nine hundred sixty and two years: and he died.
21
And Enoch lived sixty and five years, and begat Methuselah:
22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23
And all the days of Enoch were three hundred sixty and five years:
24
And Enoch walked with God: and he was not; for God took him.
25
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
26
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
27
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
28
And Lamech lived an hundred eighty and two years, and begat a son:
29
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
30
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
31
And all the days of Lamech were seven hundred seventy and seven years: and he died.
32
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
