The Bible

 

Genesis 1:6

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6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

From Swedenborg's Works

 

Arcana Coelestia #23

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23. Nothing is more common in the Word than for the word 'day' to be used to mean the particular time at which events take place, as in Isaiah,

The day of Jehovah is near. Behold, the day of Jehovah comes. I will make heaven tremble, and the earth will be shaken out of its place, on the day of My fierce anger. Its time is close at hand, and its days will not be prolonged. Isaiah 13:6, 9, 13, 22.

And in the same prophet,

Her antiquity is in the days of antiquity. On that day Tyre will be forgotten for seventy years, like the days of one king. Isaiah 23:7, 15.

Since 'day' stands for the particular time it also stands for the state associated with that particular time, as in Jeremiah, Woe to us, for the day has declined, for the shadows of evening have lengthened! Jeremiah 6:4

And in the same prophet,

If you break My covenant that is for the day and My covenant that is for the night, so that there is neither daytime nor night at their appointed time. Jeremiah 33:20, 25.

Also,

Renew our days as of old. Lamentations 5:21.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4103

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4103. 'Jacob rose up' means a raising up of the good meant by 'Jacob'. This is clear from the meaning of 'rising up' as that which implies a raising up, dealt with in 2410, 2785, 2912, 2927, and from the representation of 'Jacob' as the good of the natural, often dealt with already, at this point good which is coming closer to the Divine because it is to be separated from intermediate good, or 'Laban', 4073. By the raising up that is meant by 'rising up' one should understand a coming closer to the Divine. As regards man, he is said to be raised up when he comes closer to heavenly things, and the reason for this is the belief that heaven exists raised up or on high. But this description of where heaven is is due to the appearance; for heaven and therefore the things that belong to heaven, namely celestial and spiritual ones, do not exist on high but in what is internal, see 450, 1735, 2148. Consequently a person is in heaven inwardly when spiritual love and faith are present in him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.