221. 'Breeze, or breath, ¹ of the daytime' means a time when the Church still had a residue of perception. This becomes clear from the meaning of 'day' and of 'night'. The most ancient people compared states of the Church to the times of the day and of the night. States when the Church still had light they compared to times of the day; therefore this verse speaks of 'the breath' or breeze of the daytime' as when they still had some residue of perception, from which they knew that they were fallen. The Lord too calls a state in which there is faith 'the daytime' and one in which there is none 'the night', as in John,

I must work the works of Him who sent Me while it is day; night is coming when nobody will be able to work. John 9:4.

The consecutive states of man's regeneration for the same reason were called 'days' in Chapter Genesis 1.

Footnotes:

9008. 'Shall surely die' means damnation. This is clear from the meaning of 'surely dying' as damnation, dealt with in 5407, 6119, 7494. The reason why 'death' means damnation is that with those who have been damned the truths of faith and forms of the good of charity have been wiped out. These are what constitute the most real kind of life a person has, for they are received from the Lord, who is the one and only source of life. When they have been wiped out their place is then taken by falsities and evils; and these, being the opposites of truths and forms of good which are the constituents of life, are therefore the constituents of death - spiritual death, which is damnation, hell, and eternal unhappiness. The reason why those immersed in evils and falsities, that is, those who are in hell, continue to be alive is that they were born human beings and consequently have the ability to receive life from the Lord. And they do receive life from the Lord, as much life as will enable them to think, reason, and speak, to make their evil look like good and their falsity like truth, and so to give the appearance of life.