Psalms 104
1
Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
2
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
3
Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
4
Who maketh his angels spirits; his ministers a flaming fire:
5
Who laid the foundations of the earth, that it should not be removed for ever.
6
Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
7
At thy rebuke they fled; at the voice of thy thunder they hasted away.
8
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
9
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
10
He sendeth the springs into the valleys, which run among the hills.
11
They give drink to every beast of the field: the wild asses quench their thirst.
12
By them shall the fowls of the heaven have their habitation, which sing among the branches.
13
He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
14
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15
And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
16
The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;
17
Where the birds make their nests: as for the stork, the fir trees are her house.
18
The high hills are a refuge for the wild goats; and the rocks for the conies.
19
He appointed the moon for seasons: the sun knoweth his going down.
20
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
21
The young lions roar after their prey, and seek their meat from God.
22
The sun ariseth, they gather themselves together, and lay them down in their dens.
23
Man goeth forth unto his work and to his labour until the evening.
24
O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
25
So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26
There go the ships: there is that leviathan, whom thou hast made to play therein.
27
These wait all upon thee; that thou mayest give them their meat in due season.
28
That thou givest them they gather: thou openest thine hand, they are filled with good.
29
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
30
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
31
The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
32
He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
33
I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34
My meditation of him shall be sweet: I will be glad in the LORD.
35
Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
Sacred Scripture #103
103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:
Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)
In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.
[2] Moses quoted the following from the prophetic portions of that Word:
Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)
Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.
[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:
A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)
Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:
David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)
Here is where Joshua mentions it:
Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)
Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.
