The Bible

 

Genesis 1:5

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5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #25

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25. THE FIRST STATE OF THIS MOST ANCIENT CHURCH, OR ITS RISE AND MORNING, is described in the first chapter of Genesis by these words:

God said, Let us make man in our image, after our likeness; and God created man in His own image; in the image of God created He him; male and female created He them (Gen. 1:26-27);

and also by these in the second chapter:

Jehovah God formed man dust of the earth, and breathed into his nostrils the breath of lives; and man became a living soul (Gen. 2:7).

That its rise, or morning, is described by his being made, or created, "in the image of God," is because every man, when he is first born, and while an infant, is an "image of God" interiorly; for the faculty of receiving and of applying to himself those things which proceed from God, is implanted in him; and since he is also formed "dust of the earth" exteriorly, and there is thence in him an inclination to lick that dust like the serpent (Gen. 3:14), therefore, if he remains an external or natural man, and does not become at the same time internal, or spiritual, he destroys the "image of God," and puts on the image of the serpent which seduced Adam. But, on the other hand, the man who strives and labours to become an "image of God," subdues the external man in himself, and interiorly in the natural becomes spiritual, thus spiritual-natural; and this is effected by a new creation, that is, regeneration by the Lord. Such a man is an "image of God," because he wills and believes that he lives from God and not from himself: on the contrary, man is an image of the serpent as long as he wills and believes that he lives from himself and not from God. What is man but an "image of God" when he wills and believes that he is in the Lord and the Lord in him (John 6:56; 14:20; 15:4-5, 7; 17:26), and that he can do nothing of himself (John 3:27; 15:5)? What is a man but an "image of God" when, by a new birth, he becomes a "son of God" (John 1:12-13)? Who does not know that the image of the father is in the son? The rise, or morning, of this Church is described by Jehovah God's "breathing into his nostrils the breath of lives," and by his thus "becoming a living soul," because by "lives," in the plural, are meant love and wisdom, which two are essentially God; for, in proportion as a man receives and applies to himself those two essentials of life, which proceed continually from God, and continually flow into the souls of men, in the same proportion he becomes "a living soul"; for "lives" are the same as love and wisdom. Hence it is evident, that the rise and morning of the life of the men of the Most Ancient Church, who taken collectively are represented by Adam, is described by those two shrines of life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 13

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1 The burden of Babylon, which Isaiah the son of Amoz saw:

2 Set up a banner on the bare mountain! Lift up your voice to them! Wave your hand, that they may go into the gates of the nobles.

3 I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.

4 The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together! Yahweh of Armies is mustering the army for the battle.

5 They come from a far country, from the uttermost part of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land.

6 Wail; for the day of Yahweh is at hand! It will come as destruction from the Almighty.

7 Therefore all hands will be feeble, and everyone's heart will melt.

8 They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.

9 Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy its sinners out of it.

10 For the stars of the sky and its constellations will not give their light. The sun will be darkened in its going forth, and the moon will not cause its light to shine.

11 I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.

12 I will make people more rare than fine gold, even a person than the pure gold of Ophir.

13 Therefore I will make the heavens tremble, and the earth will be shaken out of its place in the wrath of Yahweh of Armies, and in the day of his fierce anger.

14 It will happen that like a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.

15 Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.

16 Their infants also will be dashed in pieces before their eyes. Their houses will be ransacked, and their wives raped.

17 Behold, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.

18 Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.

19 Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, will be like when God overthrew Sodom and Gomorrah.

20 It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.

21 But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.

22 Wolves will cry in their castles, and jackals in the pleasant palaces. Her time is near to come, and her days will not be prolonged.