The Bible

 

Genesis 1:5

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5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

From Swedenborg's Works

 

Arcana Coelestia #20

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20. Verse 3 And God said, Let there be light; and there was light. This is at the outset when a person starts to realize that good and truth are something superior. Thoroughly external people do not even know what good is and what truth is, for they imagine that everything which comprises self-love and love of the world is good, and that everything that panders to those loves is truth. Thus they do not know that the things which they imagine to be good are in fact evil, and that those which they imagine to be true are in fact false. But when a person is conceived anew, first he starts to recognize that the good in him is not really good, and then, when he enters more into light, to recognize the existence of the Lord and that the Lord is good and truth themselves. The Lord Himself says in John that men ought to know He exists,

Unless you believe that I am, you will die in your sins. John 8:24.

The point that the Lord is good itself, which is life, and truth itself, which is light, together with the consequent point that no good or truth exist except from the Lord, is made once more in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men, and the light shines in the darkness. He was the true light that enlightens every man coming into the world John 1:1, 3-5, 9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4939

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4939. Once when I had been raised up to heaven it seemed to me as though my head was there, but that my body was below it, and my feet even further below. From this I had a perception of how the higher and lower things present in the human being correspond to the same in the Grand Man, and how one flows into another; that is to say, how the celestial, which is the good of love and the first degree of order, flows into the spiritual, which is truth springing from that good and the second degree of order, and then into the natural, which is the third degree of order. From this it is evident that natural things are like the feet on which the higher things support themselves. What is more, things in the spiritual world and those in heaven are ringed about by the natural world. Consequently the whole natural system is a theatre representative of the Lord's kingdom, every individual part of it being representative, 2758, 3483. The natural system is kept in being by an influx conforming to that order, and without this influx it could not remain in being for even a single moment.

  
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Thanks to the Swedenborg Society for the permission to use this translation.