The Bible

 

Genesis 1:4

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4 And God saw the light, that it was good: and God divided the light from the darkness.

From Swedenborg's Works

 

Arcana Coelestia #9339

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9339. Verses 31-33 And I will set your boundary from the Sea Suph even to the Sea of the Philistines, and from the wilderness even to the River; 1 for I will give the inhabitants of the land into your hand, and you will drive them out 2 from before you. You shall not make a covenant with them and their gods. They shall not dwell in your land, lest perhaps they cause you to sin against Me when you serve their gods; for it will be a snare to you.

'And I will set your boundary from the Sea Suph even to the Sea of the Philistines' means the full range of truths from factual ones to interior truths of faith. 'And from the wilderness even to the River' means from delight belonging to the sensory level even to good and truth belonging to the rational level. 'For I will give the inhabitants of the land into your hand' means dominion over evils. 'And you will drive them out from before you' means the removal of them. 'You shall not make a covenant with them and their gods' means no contact with evils and falsities. 'They shall not dwell in your land' means that evils must not exist together with the Church's forms of good. 'Lest perhaps they cause you to sin against Me' means lest evils turn away forms of good from the Lord. 'When you serve their gods' means if worship is kindled by falsities. 'For it will be a snare to you' means owing to evils that are enticing and deceptive.

Footnotes:

1. i.e. the Euphrates

2. The Latin means I will drive them out but the Hebrew means You will drive them out.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4362

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4362. 'And after that Joseph came near, then Rachel, and they bowed down' means affections for the truth of faith so far as interior things are concerned, and their submissive introduction. This is clear from the representation of 'Joseph' as the celestial-spiritual, dealt with in 4286; from the representation of 'Rachel' as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the meaning of 'bowing down' as submissive introduction, as immediately above in 4361. The implications of all this have been explained above at verse 2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.