The Bible

 

Genesis 1:4

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4 And God saw the light, that it was good: and God divided the light from the darkness.

From Swedenborg's Works

 

Arcana Coelestia #16

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16. Verse 1. In the beginning God created heaven and earth. The most ancient times of all are called 'the beginning', and are throughout the Prophets referred to as 'days of antiquity' and also 'days of eternity'. 'The beginning' also embodies within it that first Period when a person is being regenerated, for at that time he is being born anew and receiving life. Regeneration itself is therefore called a new creation of man. Almost everywhere in the prophetical sections 'to create', 'to form', and 'to make' mean to regenerate, though each of these verbs has a different shade of meaning, as in Isaiah,

Every one who is called by My name - I have created him for My glory, I have formed him, I have also made him. Isaiah 43:7

This is why the Lord is called Redeemer, One who forms from the womb, Maker, and also Creator, as in the same prophet,

I am Jehovah, your Holy One, the Creator of Israel, your King. Isaiah 43:15.

In David,

A people to be created will praise Jah. Psalms 102:18.

In the same author,

You send forth Your Spirit; they are created; and You renewest the face 1 of the ground. Psalms 104:30.

'Heaven' means the internal man, and 'earth' the external man prior to regeneration. This will be seen further on.

Footnotes:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #5221

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5221. 'And it happened early in the morning' means in that new state. This is clear from the meaning of 'it happened', or so it was, as that which implies something new, dealt with in 4979, 4987; and from the meaning of 'early' or 'the morning" as a state of enlightenment, dealt with in 3458, 3723, this state being the new one that is meant, about which see just above in 5218. The subject here is that state and the nature of it, namely one of turmoil owing to the obscurity that exists regarding the things that are taking place. But scarcely anyone can know anything about what that state is like unless he has come into a spiritual sphere and at the same time takes note of what is going on inside himself.

[2] Unless he does so he cannot begin to know what is meant by receiving a general enlightenment or by receiving a particular enlightenment. He cannot even know what is meant by receiving enlightenment, let alone the idea that within a state of general enlightenment 1 turmoil exists initially and that there is no respite until truths rooted in good are restored in their proper order. Angels have a clear perception of all this, and so do good spirits, because they live in a spiritual sphere. To know about such matters and to think them over is a source of delight to them. But to someone in a natural sphere, more so to someone in a sphere of sensory-mindedness, and more so still to one who is completely sensory-minded and concerned only with ideas gained from bodily and earthly things, such matters are of no interest.

Footnotes:

1. The first Latin edition reads within a general state of enlightenment, but Swedenborg's rough draft reads within a state of general enlightenment.

  
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Thanks to the Swedenborg Society for the permission to use this translation.