Apocalypse Explained #531
531. Woe, woe, woe, to those that dwell on the earth, from the remaining voices of the trumpet of the three angels who are about to sound, signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation. This is evident from the signification of "woe," as being lamentation over the aversion from good and truth, and consequent damnation; and as "woe" is said three times, grievous lamentation is meant (of which presently); also from the signification of "those that dwell on the earth," as being those who are of the church (the "earth" means the church, as may be seen above, n. 29, 304, 417); also from the signification of "the voices of the trumpet of the three angels who are about to sound," as being the changes of state of the church; for "the angels sounding the trumpets" signify changes from influx out of heaven (See above, n. 502). That "three" signifies what is complete even to the end will be seen in the following article. From this it can be seen that "Woe, woe, woe, to those that dwell on the earth, from the voices of the trumpet of the three angels who are about to sound," signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation.
[2] That "woe" signifies lamentation over calamity, danger, hardship, destruction can be seen from passages in the Word where it occurs; but here it means lamentation over the aversion from good and truth, and consequent damnation, because this is what is treated of in what follows; and as the aversion from good and truth becomes successively more grievous in the church even to its end, it is said three times, each one standing for the successively increasing grievousness of the evil. This can be seen from the following, where it is said:
The first woe is past; behold there come yet two woes hereafter (Revelation 9:12).
And afterwards:
The second woe is past, behold the third woe cometh quickly (Revelation 11:14).
[3] That "woe" signifies in the Word lamentation over various occurrences, especially over the evils that devastate the church, can be seen from many passages therein. As in Matthew:
Woe unto you, scribes and Pharisees, hypocrites! (Matthew 23:13, 14, 16, 23, 25, 27, 29).
In Luke:
Woe unto that man through whom the Son of man is betrayed! (Luke 22:22).
In the same:
Woe unto him through whom occasions for stumbling come! (Luke 17:1).
In Isaiah:
Woe unto them that join house to house! (Isaiah 5:8).
Woe unto them that rise early in the morning that they may follow strong drink! (Isaiah 5:11).
Woe unto them that draw iniquity! (Isaiah 5:18).
Woe unto them that call evil good! (Isaiah 5:20).
Woe unto the wise in their own eyes! (Isaiah 5:21).
Woe unto the mighty in drinking wine! (Isaiah 5:22).
(See in many other passages, as in Isaiah 3:11; 10:1; 17:12; 18:1; 29:1, 29:15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Revelation 18:16, 19).
Revelation 17
1
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
9
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
10
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
11
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
12
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13
These have one mind, and shall give their power and strength unto the beast.
14
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
15
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
16
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
18
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
